{"title":"The 1940s as the Decade of the Anti-Antisemitism Novel","authors":"R. Gordan","doi":"10.1017/rac.2021.6","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article examines the anti-antisemitism novels of the 1940s as an indication of the decade's changing attitudes toward Jews, antisemitism, and religious pluralism, and so contributes to scholarly research on both social protest literature and mid-twentieth-century American religious culture. Recent scholarship has shown that American Jews responded to the Holocaust earlier than had previously been assumed. The anti-antisemitism novels of the 1940s were one of the popular culture arenas in which this response to the horrors of Nazi Germany occurred, as fiction proved an ideal genre for imagining and presenting possible solutions to the problem of antisemitism. These solutions often involved a change from a racial to a religious conception of Jews. Laura Z. Hobson's Gentleman's Agreement (1947) was the most culturally significant of this 1940s genre of anti-antisemitism novels (a subgenre of social protest literature), in part because of its foregrounding of non-Jewish responses to antisemitism. Archival research into the roots of Hobson's novel reveals that news of other female authors writing popular anti-antisemitism fiction encouraged Hobson, allowing Hobson to feel part of a movement of anti-antisemitism writers that would eventually extend to her readers, as demonstrated by readers’ letters. Although Will Herberg's Protestant, Catholic, Jew (1955) is frequently cited as the midcentury book that heralded a postwar shift toward religious pluralism, the anti-antisemitism novels of the 1940s reveal signs of this shift a decade earlier.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/rac.2021.6","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/rac.2021.6","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This article examines the anti-antisemitism novels of the 1940s as an indication of the decade's changing attitudes toward Jews, antisemitism, and religious pluralism, and so contributes to scholarly research on both social protest literature and mid-twentieth-century American religious culture. Recent scholarship has shown that American Jews responded to the Holocaust earlier than had previously been assumed. The anti-antisemitism novels of the 1940s were one of the popular culture arenas in which this response to the horrors of Nazi Germany occurred, as fiction proved an ideal genre for imagining and presenting possible solutions to the problem of antisemitism. These solutions often involved a change from a racial to a religious conception of Jews. Laura Z. Hobson's Gentleman's Agreement (1947) was the most culturally significant of this 1940s genre of anti-antisemitism novels (a subgenre of social protest literature), in part because of its foregrounding of non-Jewish responses to antisemitism. Archival research into the roots of Hobson's novel reveals that news of other female authors writing popular anti-antisemitism fiction encouraged Hobson, allowing Hobson to feel part of a movement of anti-antisemitism writers that would eventually extend to her readers, as demonstrated by readers’ letters. Although Will Herberg's Protestant, Catholic, Jew (1955) is frequently cited as the midcentury book that heralded a postwar shift toward religious pluralism, the anti-antisemitism novels of the 1940s reveal signs of this shift a decade earlier.
摘要:本文考察了20世纪40年代的反反犹主义小说,认为这十年来人们对犹太人、反犹主义和宗教多元主义态度的变化,从而有助于社会抗议文学和20世纪中期美国宗教文化的学术研究。最近的学术研究表明,美国犹太人对大屠杀的反应比之前假设的要早。20世纪40年代的反反犹主义小说是大众文化的舞台之一,其中发生了对纳粹德国恐怖的反应,因为小说被证明是想象和提出反犹主义问题可能解决方案的理想类型。这些解决方案往往涉及到从种族到宗教对犹太人观念的转变。劳拉·z·霍布森(Laura Z. Hobson)的《绅士协定》(Gentleman's Agreement, 1947)是20世纪40年代反反犹主义小说(社会抗议文学的一个分支)中最具文化意义的一部,部分原因是它突出了非犹太人对反犹主义的反应。对霍布森小说根源的档案研究表明,其他女性作家写流行的反犹太主义小说的消息鼓舞了霍布森,让霍布森觉得自己是反犹太主义作家运动的一部分,这最终会扩展到她的读者身上,正如读者的来信所证明的那样。虽然威尔·赫伯格的《新教、天主教、犹太人》(1955)经常被认为是本世纪中叶的著作,预示着战后宗教多元化的转变,但20世纪40年代的反反犹主义小说在十年前就揭示了这种转变的迹象。
期刊介绍:
Religion and American Culture is devoted to promoting the ongoing scholarly discussion of the nature, terms, and dynamics of religion in America. Embracing a diversity of methodological approaches and theoretical perspectives, this semiannual publication explores the interplay between religion and other spheres of American culture. Although concentrated on specific topics, articles illuminate larger patterns, implications, or contexts of American life. Edited by Philip Goff, Stephen Stein, and Peter Thuesen.