Natural Subordination, Aristotle On

IF 0.8 2区哲学 0 PHILOSOPHY

PHILOSOPHY Pub Date : 1997-04-01 DOI:10.1017/S0031819100056862

M. Levin

引用次数: 5

Abstract

Few passages from the ancients scandalize modern readers as does Aristotle's Politics I, 2-5. Aristotle begins with a distinction he apparently finds obvious: [T]hat which can foresee by the exercise of mind is by nature intended to be lord and master, and that which can with its body give effect to such foresight is a subject, and by nature a slave.

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《自然从属》，亚里士多德论

很少有古人的文章像亚里士多德的《政治学》I, 2-5那样令现代读者反感。亚里士多德以一种他看来很明显的区别开始:凡能运用心智进行预见的，其本性就意欲成为主子和主人，而凡能以其身体实现这种预见的，则是主体，而其本性则是奴隶。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

PHILOSOPHY PHILOSOPHY-

CiteScore

1.40

自引率

0.00%

发文量

期刊介绍： Philosophy is the journal of the Royal Institute of Philosophy, which was founded in 1925 to build bridges between specialist philosophers and a wider educated public. The journal continues to fulfil a dual role: it is one of the leading academic journals of philosophy, but it also serves the philosophical interests of specialists in other fields (law, language, literature and the arts, medicine, politics, religion, science, education, psychology, history) and those of the informed general reader. Contributors are required to avoid needless technicality of language and presentation. The institutional subscription includes two supplements.