Black Theology, a weapon in the struggle for freedom: a Gramscian analysis

Rupe Simms
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引用次数: 9

Abstract

South African churchmen created Black Theology during the late 1960s and early 1970s to add a theological dimension to the African struggle against apartheid. In doing this, they looked to western Christianity, African-American theology, and their own experience of suffering as sources of inspiration, while creating a new religious culture and political orientation to liberate their people from European domination. Hence, Black Theology is in fact an anti-ruling class ideology designed to subvert the existing sociopolitical order. This study examines that ideology treating it as a case study and using Gramscian theory as an interpretive grid. Moreover, it argues that Black Theology informs Gramsci and in so doing, identifies four specific contributions that Christianity is capable of making to a cultural revolution, which include a moral standard, a structured community, an emancipatory language, and a divinely inspired comment to the struggle.

黑人神学,争取自由的武器:葛兰西的分析
南非的牧师在20世纪60年代末和70年代初创立了黑人神学,为非洲反对种族隔离的斗争增加了神学层面。在这样做的过程中,他们把西方基督教、非洲裔美国人的神学和他们自己的苦难经历作为灵感的来源,同时创造了一种新的宗教文化和政治取向,将他们的人民从欧洲的统治中解放出来。因此,黑人神学实际上是一种旨在颠覆现有社会政治秩序的反统治阶级意识形态。本研究将其作为个案研究,并以葛兰西理论作为解释网格。此外,它认为黑人神学为葛兰西提供了信息,并以此确定了基督教能够对文化革命做出的四项具体贡献,包括道德标准,结构化社区,解放语言,以及对斗争的神圣启发评论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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