{"title":"Free Trade without Words: Popular Public Rituals and Corn Law Repeal in the Early 1840s","authors":"MASAHIRO KONISHI","doi":"10.1111/1468-229X.13348","DOIUrl":null,"url":null,"abstract":"<p>This article examines the folkloric protest and popular political culture during the anti-Corn Law agitation. It offers a new analysis of the role of customary demonstration based on moral economy in supporting free importation of foreign corn. It examines previously unstudied bread processions during the 1841 general election and effigy burnings of Sir Robert Peel that occurred simultaneously against his minor revision of the Corn Laws in 1842. It argues that the practice of these traditional protests offered a basis on which plebeians understood the emerging idea of Free Trade. While the protesters and more moderate reformers represented by the Anti-Corn Law League shared a common cause of Corn Law repeal, there was a potential conflict over respectability. Moreover, Chartists could appropriate this popular custom for promoting the People's Charter rather than Free Trade. This article contributes to understanding the relationship between popular custom and radical politics in the wider context of the emergence of Free Trade Britain in the early Victorian period.</p>","PeriodicalId":13162,"journal":{"name":"History","volume":"108 379-380","pages":"87-107"},"PeriodicalIF":0.6000,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-229X.13348","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1468-229X.13348","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
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Abstract
This article examines the folkloric protest and popular political culture during the anti-Corn Law agitation. It offers a new analysis of the role of customary demonstration based on moral economy in supporting free importation of foreign corn. It examines previously unstudied bread processions during the 1841 general election and effigy burnings of Sir Robert Peel that occurred simultaneously against his minor revision of the Corn Laws in 1842. It argues that the practice of these traditional protests offered a basis on which plebeians understood the emerging idea of Free Trade. While the protesters and more moderate reformers represented by the Anti-Corn Law League shared a common cause of Corn Law repeal, there was a potential conflict over respectability. Moreover, Chartists could appropriate this popular custom for promoting the People's Charter rather than Free Trade. This article contributes to understanding the relationship between popular custom and radical politics in the wider context of the emergence of Free Trade Britain in the early Victorian period.
期刊介绍：
First published in 1912, History has been a leader in its field ever since. It is unique in its range and variety, packing its pages with stimulating articles and extensive book reviews. History balances its broad chronological coverage with a wide geographical spread of articles featuring contributions from social, political, cultural, economic and ecclesiastical historians. History seeks to publish articles on broad, challenging themes, which not only display sound scholarship which is embedded within current historiographical debates, but push those debates forward. History encourages submissions which are also attractively and clearly written. Reviews: An integral part of each issue is the review section giving critical analysis of the latest scholarship across an extensive chronological and geographical range.
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