Informal institution meets child development: Clan culture and child labor in China

IF 2.8 2区 经济学 Q1 ECONOMICS
Can Tang , Zhong Zhao
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引用次数: 5

Abstract

Using a national representative sample, the China Family Panel Studies, this paper explores the influences of clan culture, a hallmark of Chinese cultural history, on the prevalence of child labor in China. We find that clan culture significantly reduces the incidence of child labor and working hours of child laborer. The results exhibit strong boy bias, and are driven by boys rather than girls, which reflects the patrilineal nature of Chinese clan culture. Moreover, the impact is greater on boys from households with lower socioeconomic status, and in rural areas. Clan culture acts as a supplement to formal institutions: reduces the incidence of child labor through risk sharing and easing credit constraints, and helps form social norms to promote human capital investment. We also employ an instrument variable approach and carry out a series of robustness checks to further confirm the findings.

非正式制度与儿童发展:中国的宗族文化与童工
本文以具有全国代表性的中国家庭小组研究为样本,探讨了作为中国文化史标志的宗族文化对中国童工现象普遍存在的影响。我们发现,宗族文化显著降低了童工的发生率和童工的工作时间。研究结果显示出强烈的男孩偏见,并且是由男孩而不是女孩驱动的,这反映了中国氏族文化的父系性质。此外,对来自社会经济地位较低家庭和农村地区的男孩的影响更大。宗族文化是对正规制度的补充:通过风险分担和放松信贷约束来降低童工的发生率,并有助于形成促进人力资本投资的社会规范。我们还采用了一种工具变量方法,并进行了一系列稳健性检查,以进一步证实研究结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.40
自引率
0.00%
发文量
66
审稿时长
45 days
期刊介绍: The mission of the Journal of Comparative Economics is to lead the new orientations of research in comparative economics. Before 1989, the core of comparative economics was the comparison of economic systems with in particular the economic analysis of socialism in its different forms. In the last fifteen years, the main focus of interest of comparative economists has been the transition from socialism to capitalism.
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