Leisure, Loafing, and Life as Work

Q2 Social Sciences
Petar Bagarić
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引用次数: 1

Abstract

Although leisure and idleness are promoted as a panacea for the problems of postmodern man, everyday logic of postindustrial societies is still subjected to the logic of “total work”. Throughout modernism, the discourse of leisure allowed for a certain separation of the worker from the work regime. However, this discourse lost its function in postmodernism due to the contemporary erasure of boundaries between life, work, and the self. The disappearance of these boundaries, due to technological development and newer forms of work organization, is an important element on the basis of which the contemporary middle class gradually assumes the position of the former working class within the system. Thus, it can be concluded that the fundamental way in which the avoidance of the world of total work is possible today is not leisure, free, fulfilled, and meaningful time, but shallow loafing, a stolen free moment otherwise scheduled for work.
休闲、休闲、生活即工作
尽管休闲和闲散被认为是解决后现代人问题的灵丹妙药,但后工业社会的日常逻辑仍然受制于“全面工作”的逻辑。在整个现代主义中,休闲话语允许工人与工作制度进行某种分离。然而,由于当代对生活、工作和自我之间界限的抹去,这种话语在后现代主义中失去了功能。由于技术发展和新的工作组织形式,这些界限的消失是当代中产阶级在体制内逐渐占据前工人阶级地位的一个重要因素。因此,可以得出结论,今天,避免完全工作的世界的根本方式不是休闲、自由、充实和有意义的时间,而是肤浅的闲逛,一个原本安排在工作中的被偷走的自由时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Narodna Umjetnost
Narodna Umjetnost Social Sciences-Cultural Studies
CiteScore
0.50
自引率
0.00%
发文量
9
审稿时长
20 weeks
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