Adaptation in Iranian New Wave Cinema: Social Commentary in Dariush Mehrjui’s The Cow (1969)

IF 0.5 2区 文学 0 FILM, RADIO, TELEVISION
Mazda Moradabbasi Fouladi
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引用次数: 1

Abstract

This article examines the degree to which pre-revolutionary Iranian New Wave cinema is influenced by modern Persian fiction. Considering Iranian film adaptations have barely received any scholarly attention, this article focuses on Dariush Mehrjui’s The Cow/Gav (1969), one of the pioneering films of the New Wave, adapted from Gholamhosein Sa’edi’s story collection entitled The Mourners of Bayal/Azadaran-e Bayal (1965). The rise of the New Wave cinema through the pre-revolutionary years before 1979 was interwoven with the engagement of filmmakers like Mehrjui with Persian fiction. While Sa’edi’s stories present criticisms of the socio-political atmosphere of the late 1960s and 1970s, I argue that Mehrjui’s adaptation complicates Sa’edi’s critical perspective to establish an overt social commentary on contemporary Iranian society. This paper will conclude by demonstrating that Mehrjui in The Cow draws on Sa’edi’s work to portray a microcosm of Iranian society and places it in relation to the motifs of overdependence, fear, religion, and waiting, which are interpretable in the social context of the late 1960s and 1970s. This analysis highlights the invisible yet significant role of modern Persian fiction and adaptation strategies in establishing the perspective of The Cow, which left an impression on many New Wave films.
伊朗新浪潮电影的改编:Dariush Mehrjui的《奶牛》(1969)中的社会评论
本文考察了革命前的伊朗新浪潮电影在多大程度上受到现代波斯小说的影响。考虑到伊朗电影改编几乎没有受到任何学术关注,本文重点关注Dariush Mehrjui的《奶牛/加夫》(1969年),这是新浪潮的先驱电影之一,改编自Gholamhosein Sa’edi的故事集《巴雅尔/阿扎达兰-巴雅尔的哀悼者》(1965年)。在1979年之前的革命前几年,新浪潮电影的兴起与梅尔朱伊等电影制作人对波斯小说的参与交织在一起。虽然萨的故事对20世纪60年代末和70年代的社会政治氛围提出了批评,但我认为,梅尔朱伊的改编使萨的批评视角复杂化,从而对当代伊朗社会建立了公开的社会评论。本文最后将证明,《奶牛》中的梅尔朱伊借鉴了萨的作品,描绘了伊朗社会的一个缩影,并将其与过度依赖、恐惧、宗教和等待的主题联系起来,这些主题在20世纪60年代末和70年代的社会背景下是可以解释的。这一分析突出了现代波斯小说和改编策略在建立《奶牛》视角方面的无形但重要的作用,这给许多新浪潮电影留下了深刻印象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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16
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