Mê Thảo Thời Vang Bóng (The Glorious Time in Mê Thảo Hamlet). 2002. Directed by Việt Linh, 108 minutes. Vietnam: Hãng Phim Giải Phóng (Liberation Film Company).

IF 0.7 2区 艺术学 0 MUSIC
Barley Norton
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引用次数: 0

Abstract

This article reflects on the interpenetration of the fictive and the ethnographic in Việt Linh’s film The Glorious Time in Mê Thảo Hamlet.1 The filmmaker and theorist Trinh T. Minh-Ha has long argued “there is no such thing as documentary” (1990:76) and that “to use an image is to enter fiction” (2018). As recent writing on “documentary hybrids” brings to the fore (Ferrarini 2020), documentary filmmakers have incorporated fictional approaches in their work. Conversely, fiction films sometimes make use of real events and ethnographic sensibilities. In the digital era of transmedia (Vernallis, Rogers, and Perrott 2020) and the multimodal (Collins andDurington 2020), conventional film categories— including fiction, documentary, ethnographic, and experimental, amongst others—seem increasingly limited. Noting the overlap between different types of audiovisual work, this review explores points of convergence between fiction and ethnography, between imagination and history. The Glorious Time in Mê Thảo Hamlet is a work of fiction with a fantastical and spiritual narrative. Yet it can be appreciated for its ethnographic value, as much can be learnt from the film about traditional Vietnamese music, particularly ca trù singing.Music lies at the heart of the film; it drives the narrative and emotional arc. In the film, music has the power to influence people’s inner lives and behaviour. The interweaving of imagination and history is a hallmark of the novella Chùa Đàn by Nguyễn Tuân (1910–1987), on which The Glorious Time in Mê Thảo Hamlet is loosely based. Published in 1946, the novella is concerned with ca trù music in the early twentieth century and its uncertain future following the August Revolution of 1945. During the late colonial period, ca trù thrived as a form of entertainment in singing bars, but it became tainted by associations with prostitution and drugs. After the end of the
《迷宫哈姆雷特》(The Glorious Time in The Hamlet)由Viet Linh导演,108分钟。越南:解放电影公司(Liberation Film Company)
本文对《维语》中虚构与民族志的相互渗透进行了反思ệ林的电影《美的光辉岁月》ảo哈姆雷特。1电影制作人和理论家Trinh T.Minh Ha长期以来一直认为“没有纪录片这回事”(1990:76),“使用图像就是进入小说”(2018)。随着最近关于“纪录片混合体”的写作脱颖而出(Ferrarini 2020),纪录片制作人在他们的作品中融入了虚构的方法。相反,小说电影有时会利用真实事件和民族志情感。在跨媒体(Vernallis、Rogers和Perrott 2020)和多模式(Collins和Durington 2020)的数字时代,传统电影类别——包括小说、纪录片、民族志和实验等——似乎越来越有限。注意到不同类型的视听作品之间的重叠,这篇综述探讨了小说与民族志、想象与历史之间的趋同点。梅的光辉时光ảo《哈姆雷特》是一部充满幻想和精神叙事的小说作品。然而,它的民族志价值值得赞赏,因为从这部关于越南传统音乐的电影中可以学到很多东西,尤其是ca trúsinging。音乐是这部电影的核心;在电影中,音乐有力量影响人们的内心生活和行为。想象与历史的交织是阮中篇小说《Chúa Deràn》的标志ễn Tuân(1910–1987),《梅的光辉时光》ảo《哈姆雷特》取材松散。这部中篇小说出版于1946年,讲述了20世纪初的乡村音乐及其在1945年八月革命后不确定的未来。在殖民后期,ca trú作为歌吧的一种娱乐形式蓬勃发展,但它被卖淫和毒品所玷污。结束后
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
15
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