{"title":"The soup of the scholar: food ideology and social order in Song China","authors":"Andrea Montanari","doi":"10.1080/07409710.2020.1748280","DOIUrl":null,"url":null,"abstract":"Abstract This essay explores the food discourse elaborated by Chinese intellectuals in the Song period (960–1279) and puts forward a hypothesis concerning its social function. Starting from the Bourdieusian idea that different consumption styles support different visions of the social order, I first define luxurious eating and describe its social diffusion in Song. I then document and analyze the food ideology of frugality, characterized by an emphasis on simple cooking and naturalness as well as by a form of controlled hedonism which I call “Epicurean.” Finally, I offer a sociological interpretation of this food ideology, which I understand as an expression of Song intellectuals’ cultural capital: the scholars euphemistically took position against luxurious eating and the “temporal” (i.e. economic capital dominated) vision of the social order it signified; through the ideology of frugality, they supported an alternative, “spiritual” vision of society in which status is based on culture rather than wealth.","PeriodicalId":45423,"journal":{"name":"Food and Foodways","volume":"28 1","pages":"117 - 140"},"PeriodicalIF":1.2000,"publicationDate":"2020-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/07409710.2020.1748280","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Food and Foodways","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/07409710.2020.1748280","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This essay explores the food discourse elaborated by Chinese intellectuals in the Song period (960–1279) and puts forward a hypothesis concerning its social function. Starting from the Bourdieusian idea that different consumption styles support different visions of the social order, I first define luxurious eating and describe its social diffusion in Song. I then document and analyze the food ideology of frugality, characterized by an emphasis on simple cooking and naturalness as well as by a form of controlled hedonism which I call “Epicurean.” Finally, I offer a sociological interpretation of this food ideology, which I understand as an expression of Song intellectuals’ cultural capital: the scholars euphemistically took position against luxurious eating and the “temporal” (i.e. economic capital dominated) vision of the social order it signified; through the ideology of frugality, they supported an alternative, “spiritual” vision of society in which status is based on culture rather than wealth.
期刊介绍:
Food and Foodways is a refereed, interdisciplinary, and international journal devoted to publishing original scholarly articles on the history and culture of human nourishment. By reflecting on the role food plays in human relations, this unique journal explores the powerful but often subtle ways in which food has shaped, and shapes, our lives socially, economically, politically, mentally, nutritionally, and morally. Because food is a pervasive social phenomenon, it cannot be approached by any one discipline. We encourage articles that engage dialogue, debate, and exchange across disciplines.