Hester Pulter's Devotional Complaints: "Then will I hallelujahs ever sing"

IF 0.1 Q4 CULTURAL STUDIES
Sarah C. E. Ross
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引用次数: 1

Abstract

abstract:Hester Pulter's poetry engages deeply in the mode of complaint, the amplified, open-ended expression of woe that marks the Ovidian-inflected poetry of Spenser, Drayton, Shakespeare, and others. Pulter's Civil War political lyrics are taking a central place in critical literature on women writers of female-voiced complaint, but her poetry draws attention to another lacuna in discussions of the mode: the exploration of religious versions of early modern complaint. This article reads Pulter's devotional lyrics in relation to their poetic models and precedents, especially the Sidney Psalms and the devotional lyrics of George Herbert. It seeks simultaneously to explore Pulter's devotional lyrics as complaints, and to trace the affective function of complaint in the mid-seventeenth century devotional lyric, in which complaint so often gives way—or is actively turned—to praise. Pulter's devotional complaints, it argues, correlate closely to those of George Herbert, whose influences are verbal, formal, and affective. Extending Herbert's sense of "Complaining" in his lyric of that name, and his imagery of winged ascent and heavenly song, Pulter's devotional lyrics move repeatedly through an affective fall and flight, and from the virtuosic amplification of woe to the anticipation of "heavenly lays" without end.
赫斯特·普尔特的虔诚控诉:“那么我将永远歌唱哈利路亚”
摘要:赫斯特·普尔特的诗歌深深地融入了抱怨的模式,这是一种放大的、开放式的悲伤表达,标志着斯宾塞、德雷顿、莎士比亚和其他人的奥维德风格的诗歌。普尔特的内战政治歌词在女性抱怨女性作家的批评文学中占据着核心地位,但她的诗歌引起了人们对这种模式讨论中的另一个空白的关注:对早期现代抱怨的宗教版本的探索。本文从诗歌的模式和先例,特别是西德尼的《诗篇》和乔治·赫伯特的《虔诚的歌词》,来解读普尔特的虔诚的歌词。同时,它试图探索普尔特作为抱怨的奉献歌词,并追溯抱怨在17世纪中期奉献歌词中的情感功能,在这种情感功能中,抱怨经常让位于——或被积极地转向——赞美。它认为,普尔特的虔诚抱怨与乔治·赫伯特的抱怨密切相关,后者的影响是言语、形式和情感。普尔特的虔诚的歌词延伸了赫伯特在同名歌词中的“抱怨”感,以及他对翅膀上升和天堂之歌的想象,反复经历了情感的坠落和逃亡,从对悲伤的精湛放大到对“天堂的谎言”的无限期待。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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