“Stands for Itself Certainly”

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Matthew Mutter
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引用次数: 0

Abstract

J. M. Coetzee's trilogy of novels with Jesus in their titles, published between 2013 and 2019, has bewildered many reviewers. This essay review proposes that that bewilderment stems from a misconception of the novels’ allegorical dimension and of the possible meanings evoked by their titles. The trilogy is the consummation of Coetzee's meditations on analogy and linguistic skepticism; on the ontological status of fictions; on the eschatological impulsion of writing; and on memory's capacity for true recognitions that have no empirical basis. The trilogy presents us with a world that affirms a purely immanent life. Coetzee tests this world dialogically by subjecting its self-identical “here” to the nonidentical repetitions of analogical thought, through which an “elsewhere” impinges on the “here.” The trilogy's deepest questions turn on the metaphysical scope of this “elsewhere”: that is, on whether the vertiginous depths of analogy participate in an underlying substrate of meaning, recognizable as “the Word of God.”
“当然代表它自己”
J·M·库切在2013年至2019年间出版的以耶稣为书名的小说三部曲让许多评论家感到困惑。这篇文章评论认为,这种困惑源于对小说寓言维度和标题可能引发的意义的误解。三部曲是库切对类比和语言怀疑论思考的完善;论小说的本体论地位;论写作的末世冲动;以及记忆对没有经验基础的真实识别的能力。三部曲为我们呈现了一个肯定纯粹内在生命的世界。库切对这个世界进行了对话性的检验,他将自我相同的“这里”置于类比思维的非同一重复之下,通过这种重复,“别处”对“这里”产生了冲击。三部曲最深刻的问题转向了“别处”的形而上学范围:即,令人眩晕的类比深度是否参与了意义的底层,被公认为“上帝的话语”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Common Knowledge
Common Knowledge HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
21
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