{"title":"The Things We Now Call Fake Will in the Future Become Authentic Objects: Global African Art Markets and the Space and Time of the Fake","authors":"Jiaying Tu","doi":"10.1080/13696815.2021.1925089","DOIUrl":null,"url":null,"abstract":"ABSTRACT “Invented” out of a history of colonial displacement and the modernist art movement, African art has long been valued for its supposedly precolonial and tribal qualities. Objects made within a traditional context are deemed as authentic, whereas others made for sale, often imitating traditional styles, are deemed as fake. While such a distinction continues to be upheld and perpetuated by different actors in the transnational African art trade, I argue that the regenerative vision of time and diversified geography of interactions have begun to challenge the pervasiveness and inconvertibility of authentic and fake in African art. Specifically, I use my study of the African art market in Lomé and a Chinese collection and display of African art in Beijing as starting points to look at the constructedness of authenticity, and the time and space of the fake. The aim of this article is to show the effects of market commoditisation and changing geographies of participation in reinforcing and destabilising the distinction of real and fake in African art.","PeriodicalId":45196,"journal":{"name":"Journal of African Cultural Studies","volume":"33 1","pages":"377 - 386"},"PeriodicalIF":0.9000,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13696815.2021.1925089","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT “Invented” out of a history of colonial displacement and the modernist art movement, African art has long been valued for its supposedly precolonial and tribal qualities. Objects made within a traditional context are deemed as authentic, whereas others made for sale, often imitating traditional styles, are deemed as fake. While such a distinction continues to be upheld and perpetuated by different actors in the transnational African art trade, I argue that the regenerative vision of time and diversified geography of interactions have begun to challenge the pervasiveness and inconvertibility of authentic and fake in African art. Specifically, I use my study of the African art market in Lomé and a Chinese collection and display of African art in Beijing as starting points to look at the constructedness of authenticity, and the time and space of the fake. The aim of this article is to show the effects of market commoditisation and changing geographies of participation in reinforcing and destabilising the distinction of real and fake in African art.
期刊介绍:
The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.