Experiences of Spiritual Advocacy for Land and Territorial Itineraries for the Defense of Wiwa Women’s Rights in Postconflict Colombia

IF 1.7 1区 社会学 Q2 INTERNATIONAL RELATIONS
Lejandrina Pastor, A. Santamaria
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引用次数: 2

Abstract

This article explores Wiwa female spiritual advocacy in the Colombian Caribbean region during the postconflict period. The methodologies and practices of indigenous communities have been underappreciated in transitional justice literature about land and property rights. This article seeks to analyze spiritual and territorial advocacy by local indigenous women for the defense of their lands and their collective rights. We examine intercultural and intersectional methodologies, rituals and recollection as strategies for clarifying the ‘truth.’ These methodologies attempt to revitalize indigenous women’s advocacy for sacred sites of the Sierra Nevada de Santa Marta affected by armed conflict. These spiritual advocacy practices are one expression of the Law of Origin, the customary law as a form of telling the truth. Here, we explain how participatory action research should be used to include female indigenous techniques and conduct ethnographic observations.
冲突后哥伦比亚捍卫威瓦妇女权利的土地和领土行程的精神倡导经验
本文探讨了冲突后时期哥伦比亚加勒比地区的威瓦女性精神倡导。在关于土地和财产权的过渡时期司法文献中,土著社区的方法和做法被低估了。本文试图分析当地土著妇女捍卫其土地和集体权利的精神和领土主张。我们研究了跨文化和交叉的方法、仪式和回忆,作为澄清“真相”的策略这些方法试图振兴土著妇女对受武装冲突影响的内华达山脉圣玛尔塔圣地的宣传。这些精神倡导实践是起源法的一种表达,习惯法是讲真话的一种形式。在这里,我们解释了应如何利用参与性行动研究纳入女性土著技术并进行民族志观察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.30
自引率
31.20%
发文量
37
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