Konsep Tuhan Nietzsche dan Pengaruhnya terhadap Pemikiran Liberal

Kalimah Pub Date : 2018-09-01 DOI:10.21111/KLM.V16I2.2870
M. Muslih, Haryanto
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引用次数: 1

Abstract

This article departs from the Freidrich W. Nietzsche's issue on misunderstanding of God. He ‎ thought that God was the product of poets (human engineering results). Thus, disassembling the order of truth existing in modern era with his adagium “God Is Dead.” This provides a new discourse of thought, which ‎ arises from an anti-God view i.e. “anti-Christ” and hatred of absolutism which result the ‎ truth relativism. Nietzsche's ideas greatly influenced the mainstream of liberalist; among them are the students of State Islamic university of Indonesia who declare an ignorance expression of Islam is not only the true religion. More over their claim about the God-freezone institution when welcoming new students. It is surely inappropriate exclamation cames from Muslim students in the country with majority Muslim in the world. Their attitude is the result of a thought that has been affected with the thoughts of Friedrich Wilhm Nietzsche "God is death." This work attempts to elaborate Nietzsche’s influence toward those Muslim collegers as well as the basic thought of their acts. In order to achieve the purpose, the author does not forget to describe the concept of God in Nietzsche's view and its influence on liberal thinking.
尼采及其创始人对自由主义思想的反对
本文偏离了尼采关于上帝误解的问题。他‎ 认为上帝是诗人的产物(人类工程学的结果)。因此,用他的格言“上帝死了”来解构现代存在的真理秩序,提供了一种新的思想话语‎ 产生于反上帝的观点,即“反基督”和对专制主义的仇恨,这导致了‎ 真理相对主义。尼采的思想极大地影响了自由主义的主流;其中包括印尼国立伊斯兰大学的学生,他们宣称伊斯兰教不仅仅是真正的宗教。更多关于他们在欢迎新生时对上帝自由区机构的说法。在这个世界上穆斯林占多数的国家,穆斯林学生发出的感叹肯定是不恰当的。他们的态度是受到弗里德里希·威尔姆·尼采“上帝就是死亡”思想影响的结果。本文试图阐述尼采对穆斯林大学生的影响以及他们行为的基本思想。为了达到这一目的,作者不忘描述尼采视野中的上帝概念及其对自由主义思想的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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