Sufi Feminism

IF 0.4 4区 哲学 0 RELIGION
H. Hassan
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引用次数: 0

Abstract

Men founded and have ruled over Sufi orders since their inception, and thus the position of Khalifa or shaykh has been traditionally held by men. However, this study argues that in some Islamic mystical traditions women have assumed a senior leadership role with all the power that such a prominent position entails. More research is needed to understand the challenges Sufi women have faced in legitimizing their power, their experiences in a patriarchal society, and the various methods they have used to establish and protect their religious authority. By adopting a qualitative approach, this study seeks to explain the shift in Sufi women’s leadership role in society, specifically within the African context, focusing on two women who were influential spiritual leaders, Nana Asmaʾu and Sharifa ʿAlawiyya al-Mīrghanī. The study concludes that African Sufi feminist traditions overcame the challenges posed by their complex societal contexts.
苏菲女权主义
自苏菲教团成立以来,人们就建立并统治着苏菲教团,因此哈利法或谢赫的职位传统上由男性担任。然而,这项研究认为,在一些伊斯兰神秘传统中,女性承担了高级领导角色,拥有如此重要的职位所需的所有权力。需要更多的研究来了解苏菲妇女在使自己的权力合法化方面所面临的挑战,她们在父权社会中的经历,以及她们用来建立和保护宗教权威的各种方法。通过采用定性方法,本研究试图解释苏菲妇女在社会中领导角色的转变,特别是在非洲背景下,重点关注两位有影响力的精神领袖,娜娜·阿斯玛和沙里法·阿拉维亚·米尔甘。该研究得出结论,非洲苏菲女权主义传统克服了其复杂社会背景带来的挑战。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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