{"title":"Pilgrimage Space, Hinduization of Space, Hindutva Politics of Space, and the Case of Ayodhyā as a Religious and Religiopolitical Hotspot","authors":"K. Jacobsen","doi":"10.1163/15685276-12341677","DOIUrl":null,"url":null,"abstract":"\nIn this article I analyze aspects of religious geography in the mobilization by Hindu nationalists in India in the 1980s and 1990s and how Hindu nationalism and Hindu religious geography were merged in the case of the Ayodhyā conflict. Ayodhyā was consciously changed from a pilgrimage center (tīrtha) of diminishing religious importance into a religiopolitical hotspot by political forces. The potential for a Hindu–Muslim conflict and for mobilizing support for their vision of a Hinduized India was probably what made the place attractive for Hindu nationalists. The article argues that Hindu nationalism exploited the views of territoriality of traditions of pilgrimage and salvific space and merged these with their political nationalist agenda, and that it was this blending of views of space from the pilgrimage traditions, ideas of national territory, and Hindu nationalists’ ideas of a homogeneous Hindu nation with aggressive political agitation that turned Ayodhyā into a religiopolitical hotspot.","PeriodicalId":45187,"journal":{"name":"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685276-12341677","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
In this article I analyze aspects of religious geography in the mobilization by Hindu nationalists in India in the 1980s and 1990s and how Hindu nationalism and Hindu religious geography were merged in the case of the Ayodhyā conflict. Ayodhyā was consciously changed from a pilgrimage center (tīrtha) of diminishing religious importance into a religiopolitical hotspot by political forces. The potential for a Hindu–Muslim conflict and for mobilizing support for their vision of a Hinduized India was probably what made the place attractive for Hindu nationalists. The article argues that Hindu nationalism exploited the views of territoriality of traditions of pilgrimage and salvific space and merged these with their political nationalist agenda, and that it was this blending of views of space from the pilgrimage traditions, ideas of national territory, and Hindu nationalists’ ideas of a homogeneous Hindu nation with aggressive political agitation that turned Ayodhyā into a religiopolitical hotspot.
期刊介绍:
Numen publishes papers representing the most recent scholarship in all areas of the history of religions. It covers a diversity of geographical regions and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a wider historical or comparative significance for the advancement of the discipline. Numen also publishes papers that discuss important theoretical innovations in the study of religion and reflective studies on the history of the discipline.