{"title":"Cassandras Of A Second Kind","authors":"C. Beeman, Sean Blenkinsop","doi":"10.1080/00958964.2021.1922331","DOIUrl":null,"url":null,"abstract":"Abstract In this paper, Cassandra’s role in the ancient Greek myth of the fall of Troy, as one given the gift of prophesy but cursed to be disbelieved, is explored with a view to understanding the apparently powerless position of climate justice and environmental activism to change public policy. To make this case, we re-interpret the myth of Cassandra to imagine her as a different kind of person, and explore the ideas and stories of certain Teme Augama Anishinaabe Elders that we believe reflect a divergent ontos (being state) from that of the global, modern West. This being state is embedded in the natural world in a constantly reciprocal and dialogical way. We couple this with parallel arguments from recent theories around the human neuro-hemispheric divide relating to ontology and use both to explore how we might become the kinds of people that are capable of dealing with climate change: Cassandras of the second kind. Viewed methodologically, this paper is a cyclical philosophical investigation that, in part, makes use of hermeneutics and narrative inquiry to understand mythic Greek tales and the stories of Indigenous Elders. It also draws on literary traditions that employ allegory to explore meaning.","PeriodicalId":47893,"journal":{"name":"Journal of Environmental Education","volume":"52 1","pages":"162 - 173"},"PeriodicalIF":1.7000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00958964.2021.1922331","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Environmental Education","FirstCategoryId":"93","ListUrlMain":"https://doi.org/10.1080/00958964.2021.1922331","RegionNum":4,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract In this paper, Cassandra’s role in the ancient Greek myth of the fall of Troy, as one given the gift of prophesy but cursed to be disbelieved, is explored with a view to understanding the apparently powerless position of climate justice and environmental activism to change public policy. To make this case, we re-interpret the myth of Cassandra to imagine her as a different kind of person, and explore the ideas and stories of certain Teme Augama Anishinaabe Elders that we believe reflect a divergent ontos (being state) from that of the global, modern West. This being state is embedded in the natural world in a constantly reciprocal and dialogical way. We couple this with parallel arguments from recent theories around the human neuro-hemispheric divide relating to ontology and use both to explore how we might become the kinds of people that are capable of dealing with climate change: Cassandras of the second kind. Viewed methodologically, this paper is a cyclical philosophical investigation that, in part, makes use of hermeneutics and narrative inquiry to understand mythic Greek tales and the stories of Indigenous Elders. It also draws on literary traditions that employ allegory to explore meaning.
期刊介绍:
Any educator in the environmental field will find The Journal of Environmental Education indispensable. Based on recent research in the sciences, social sciences, and humanities, the journal details how best to present environmental issues and how to evaluate programs already in place for primary through university level and adult students. University researchers, park and recreation administrators, and teachers from the United States and abroad provide new analyses of the instruction, theory, methods, and practices of environmental communication and education in peer-reviewed articles. Reviews of the most recent books, textbooks, videos, and other educational materials by experts in the field appear regularly.