“Like a Throne of Glory:” The Apotropaic Potential of Ṣîṣîṯ in the Hebrew Bible and Early Rabbinic Literature

IF 0.1 0 RELIGION
Wojciech J. Kosior
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引用次数: 0

Abstract

Although at first glanceṣîṣîṯmeet the definitional criteria of an amulet, there are just three passages in the early rabbinic literature that only indirectly suggest such an interpretation. Yet, as it turns out, the tassels feature strong connections with the priestly clothes, and given the protective role played by the latter inside the Tabernacle,ṣîṣîṯcan be interpreted as a lay functional equivalent of the sacerdotal garment. The present paper has three main purposes: first, to scrutinize the passages from B. Men. (41a, 43b and 44a) that are often taken as witnessing to the apotropaic function of fringes; second, to contextualize tassels in the network of the priestly objects:teḵēlęṯ, ša‘aṭnēzandṣîṣ; third, to advance a hypothesis regarding the implicit apotropaic potential ofṣîṣîṯ.
“像荣耀的宝座:”Ṣîṣîṯ在希伯来圣经和早期拉比文学中的启示潜能
虽然最初glanceṣîṣîṯmeet是护身符的定义标准,但在早期的拉比文献中,只有三段只是间接地暗示了这样的解释。然而,事实证明,流苏与祭司的衣服有着紧密的联系,并且考虑到后者在会幕中扮演的保护角色,ṣîṣîṯcan可以被解释为神职服的世俗功能等同物。本文有三个主要目的:首先,仔细审查B. Men的段落。(41a, 43b和44a),通常被认为是条纹的消光功能的见证;第二,将流苏在祭司物品网络中语境化:teḵēlęṯ, ša 'aṭnēzandṣîṣ;第三,提出一个关于隐式消隐电位ofṣîṣîṯ的假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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