Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei

Q3 Arts and Humanities
L. Rizzo
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引用次数: 0

Abstract

Abstract The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The arguments through which Cusanus claimed the concept of a concordance and pacification of the faith reveal the originality and topicality of the message communicated by the humanist, founded on the doctrine of peace in the faith, overcoming inter-confessional barriers and religious divergences. The author contrasts the divergences, massacres and wars with a doctrinal comparison among different religions through dialogue. The paper invites reflection upon the religious struggles that still spread discord in the world.
文艺复兴时期的宗教间对话:《信仰的步伐》
摘要:本文考察了Nicolaus Cusanus于1453年撰写的《信仰对话》(Dialogue De pace fidei),以解决引发宗教动荡的事件所引起的争端,如1453年5月君士坦丁堡的陷落、苏丹穆罕默德二世(Sultan mohammed II)领导的土耳其人的入侵和屠杀以及基督徒的失败。在中世纪基督教解体之后,库萨努斯没有像红衣主教贝萨里奥尼那样推动十字军东征,而是提出了一种更合适的方式,让不同宗教的主要代表在富有成果的对话中相互作用,希望一个单一的普遍信仰的和平。库萨努斯声称信仰的和谐和和平的概念的论点揭示了人文主义者所传达的信息的原创性和话题性,人文主义者建立在信仰和平的教义上,克服了教派间的障碍和宗教分歧。作者通过对话对比了不同宗教之间的分歧、屠杀和战争。这篇文章引起了人们对宗教斗争的反思,这些斗争仍然在世界上传播着不和谐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in Logic, Grammar and Rhetoric
Studies in Logic, Grammar and Rhetoric Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
3
审稿时长
6 weeks
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