Dylan Thomas' Animalized Self: A Zoopoetical Reading of Dylan Thomas' Poetry

Dilek Sarikaya
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Abstract

Zoopoetics emerges as a reaction to the conventional poetic tradition that represents animals as silenced objects and symbolic elements of literature. Aligning animals with agency, subjectivity, and self-consciousness, zoopoetics treats animals as the essential and dynamic actors of the literary activity and refuses to perceive them as simple background materials. Hence, rising awareness towards animals and reconfiguring a more intimate and interdependent relationship between humans and nonhuman animals are the substantial issues, put forward by zoopoetics. Animals, undeniably, occupy a predominant place in the poetry of Dylan Thomas who incessantly emphasizes material and spiritual affinity between human and nonhuman animals. In this respect, zoopoetical scrutiny of Dylan Thomas’ poetry will be the prevailing concern of this study to unravel the poet's unconventional identification with animals as his spiritual partners and companions. Reading Dylan Thomas’ poetry from the perspective of zoopoetical criticism will provide a wider insight to Thomas' notion of animality, immersed in the human self as well as the agentic capacity of animals in the making of his poetry.
狄伦·托马斯的动物化自我:狄伦·托马斯诗歌的动物学解读
动物诗学是对传统诗歌传统的回应,传统诗歌传统将动物视为沉默的对象和文学的象征元素。动物学将动物与能动性、主体性和自我意识联系在一起,将动物视为文学活动的重要和动态参与者,并拒绝将其视为简单的背景材料。因此,提高对动物的认识,重新构建人类与非人类动物之间更亲密、更相互依存的关系,是浮游动物学提出的实质性问题。不可否认,动物在迪伦·托马斯的诗歌中占据着主导地位,他不断强调人类和非人类动物之间的物质和精神亲和力。在这方面,对迪伦·托马斯诗歌的动物学审视将是本研究的主要关注点,以揭示诗人对动物作为其精神伴侣和伙伴的非传统认同。从动物批评的角度解读迪伦·托马斯的诗歌,将使我们更深入地了解托马斯的动物性概念,沉浸在人类的自我中,以及动物在诗歌创作中的能动性。
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6 weeks
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