Politics of Female Identity in Traditional Java through the Prism of Pramoedya A. Toer’s Gadis Pantai

M. Sofi
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引用次数: 2

Abstract

Identity is political rather than natural. It is always influenced by the politics of race, class, gender, religion, education, disability, and so on. This paper examines the complexity of political forces that shape female identity at the beginning of the 20th century Java and the reaction the women show in response to the circumstances where they find themselves, with reference to Pramoedya Ananta Toer’s Gadis Pantai. The novel, which is based on the true story of his own grandmother, portrays the life of a practice wife of priyayi, the hereditary governing class of Java. Using interpretive analysis and close reading of the text, the study argues that feudal and patriarchal circumstances help shape female identity in the 20th century Java. Women are doubly discriminated; they find themselves subject to higher powers, i.e. the powers of the feudal lord and the male. However, throughout the novel, the author displays a brand-new female image different from the socially dominant discourses, an image that has qualities of rebellious fervor to trouble the discriminating social category of identity.
从普拉姆迪亚·a·托尔的《加迪斯·潘泰》的视角看传统爪哇的女性身份政治
身份认同是政治性的,而非自然的。它总是受到种族、阶级、性别、宗教、教育、残疾等政治因素的影响。本文以Pramoedya Ananta Toer的《Gadis Pantai》为例,考察了20世纪初塑造女性身份的政治力量的复杂性,以及女性对自己所处环境的反应。这部小说根据他自己祖母的真实故事改编,描绘了爪哇世袭统治阶级priyayi的实践妻子的生活。通过对文本的解释性分析和细读,该研究认为,封建和父权环境有助于塑造20世纪爪哇的女性身份。妇女受到双重歧视;她们发现自己受制于更高的权力,即封建领主和男性的权力。然而,在整部小说中,作者展现了一种不同于社会主导话语的全新的女性形象,这种形象具有叛逆热情的特质,困扰着歧视的社会身份范畴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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