{"title":"“One language and one tongue”: Animal speech in Jubilees 3:27–31","authors":"A. R. Wells","doi":"10.1177/0951820719860649","DOIUrl":null,"url":null,"abstract":"Jubilees 3:27–31 explains the command to cover one’s nakedness, and the connections with animal speech help to elucidate the reasons for this law. Jubilees implies a sort of equality/solidarity between humans and animals due to their sin/impurity. Even though God does not directly address the serpent with speech, Jubilees portrays animals as more rational than in Genesis, as they originally talked and conversed with each other and apparently also with humans. This shared rationality and identity between all animals results in all losing their speech. Animals are portrayed in Jubilees with more rationality, culpability, and even solidarity with humans than in Genesis. The one exception is that animals are not allowed to cover their nakedness, and yet they still end up in a more positive light than the nations, who are willfully uncovered and in shame.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"28 1","pages":"319 - 337"},"PeriodicalIF":0.4000,"publicationDate":"2019-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0951820719860649","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0951820719860649","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Jubilees 3:27–31 explains the command to cover one’s nakedness, and the connections with animal speech help to elucidate the reasons for this law. Jubilees implies a sort of equality/solidarity between humans and animals due to their sin/impurity. Even though God does not directly address the serpent with speech, Jubilees portrays animals as more rational than in Genesis, as they originally talked and conversed with each other and apparently also with humans. This shared rationality and identity between all animals results in all losing their speech. Animals are portrayed in Jubilees with more rationality, culpability, and even solidarity with humans than in Genesis. The one exception is that animals are not allowed to cover their nakedness, and yet they still end up in a more positive light than the nations, who are willfully uncovered and in shame.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.