Spirits and the Prolongation of Life in Francis Bacon: Commonality and Difference between the Inanimate and the Animate

Pub Date : 2023-07-10 DOI:10.1163/15733823-20230069
K. Shibata
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Abstract

This study reconsiders Francis Bacon’s ideas on spirits, death, and the prolongation of life through a chronological examination of his works. His conception of death has often been considered unique because it presupposed a common material basis for the dissolution of inanimate things and the death of human beings. However, his focus on this commonality seems to have faded gradually – though not completely – as his works progressed, from De viis mortis to his later works, including Historia vitae et mortis. He became increasingly conscious of the difference between the inanimate and the animate. While De viis mortis insisted on the role of inanimate spirits in aging and death, Historia vitae et mortis tended to consider vital spirits as the chief cause of human death. My suggestion in this article is that as Bacon’s ideas developed, they came closer to traditional conceptions of aging and death.
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弗朗西斯·培根的精神与生命的延续:无生命与有生命的共性与差异
本研究通过对弗朗西斯·培根作品的时间顺序考察,重新审视了他对精神、死亡和生命延长的看法。他的死亡概念通常被认为是独特的,因为它预设了无生命事物的分解和人类死亡的共同物质基础。然而,随着他作品的发展,他对这种共性的关注似乎逐渐消失了——尽管不是完全消失了——从《死者论》到他后来的作品,包括《生命与死亡的历史》。他越来越意识到无生命和有生命之间的区别。《死亡论》坚持认为无生命的灵魂在衰老和死亡中的作用,而《生命与死亡史》则倾向于认为有生命的灵魂是人类死亡的主要原因。我在这篇文章中的建议是,随着培根思想的发展,他们越来越接近传统的衰老和死亡观念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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