Franz Brentano’s Conception of the Object and its Intentional Inexistence

IF 0.3 0 PHILOSOPHY
M. Antonelli
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引用次数: 1

Abstract

In line with earlier works, this article argues for a “continuist” interpretation of Brentano’s conception of intentionality. It maintains that Brentano’s conception of intentionality rests on a complex set of notions, which are reduced to a minimal core or applied more fully depending on the complexity of the mental phenomenon under consideration and perspective from which it is analyzed. The article positions this conceptual structure in relation to theories of objects developed within the framework of late- and Neo-Scholastic philosophy where, since the psychic act can relate to its object in different ways, the different types and roles of objects must be distinguished. This theory of objects enables Brentano to reinterpret Aristoteles’s idea of the intentionality of mental phenomena in light of the commentaries and interpretations of Thomas Aquinas while also giving space to other medieval texts.
弗朗茨·布伦塔诺的客体概念及其有意不存在
与早期的作品一致,本文主张对布伦塔诺意向性概念的“持续主义”解释。它坚持认为,布伦塔诺的意向性概念建立在一套复杂的概念之上,这些概念被简化为一个最小的核心,或者根据所考虑的心理现象的复杂性和分析它的角度更充分地应用。这篇文章将这种概念结构与在晚期和新经院哲学框架内发展起来的客体理论联系起来,因为精神行为可以以不同的方式与客体联系起来,客体的不同类型和角色必须加以区分。这种客体理论使布伦塔诺能够根据托马斯·阿奎那的评论和解释重新解释亚里士多德关于心理现象的意向性的观点,同时也为其他中世纪文本提供了空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
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