Contestation of Religious Identity in the Cyber World: A Case Study of arrahmah.com and VOA Islam Dealing with Religious Others on Facebook

Akmal Mundiri, Moch Tohet
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引用次数: 6

Abstract

Religious identity frequently causes tensions that in turn lead to social polarization. Contestation and representation of religious identity not only hit the real world but also extend to virtual communities, which are part of a new form of identity contestation in the cyber era. This study uses an ethnographic approach focusing on the beliefs, language, values, rituals, customs, and behavior of people who interact in the community as the object of research. Thus, this study portrays the phenomenon of contestation of religious identity, both in the process of forming the identity (personal identity) of members or followers. The result of this study is that there is the process of forming religious identity on Facebook i.e., in the case of arrahmah.com and VOA Islam. Such process occurs because of the awareness of personal identity, in the form of aspects that differentiate others (self-categorization) and social identity in the form of religious identity that has been internalized through the interaction process in the group. While the demographic contestation of religious identity can be categorized into primary participators as creators of content and religious mindedness narratives, and secondary participators as members who are actively involved in consuming content, and lurkers as silent participants who are targeted by propaganda. The basic form of contestation in these two communities is exclusive religious understanding and views other groups as ‘the other’.
网络世界中的宗教认同之争:以arrahmah.com和VOA伊斯兰教在Facebook上与宗教人士打交道为例
宗教身份经常导致紧张局势,进而导致社会两极分化。宗教身份的争夺和表征不仅冲击了现实世界,而且延伸到了虚拟社区,这是网络时代身份争夺新形式的一部分。本研究采用人种学方法,重点关注在社区中互动的人的信仰、语言、价值观、仪式、习俗和行为,作为研究对象。因此,本研究描绘了在成员或追随者的身份(个人身份)形成过程中,宗教身份的争夺现象。这项研究的结果是,在脸书上存在形成宗教身份的过程,即在arrahmh.com和VOA Islam的情况下。这种过程的发生是因为对个人身份的认识,以区分他人的方面的形式(自我分类),以及通过群体互动过程内化的宗教身份形式的社会身份。而宗教身份的人口统计争论可以分为作为内容和宗教思想叙事创造者的主要参与者,作为积极参与消费内容的成员的次要参与者,以及作为被宣传目标的沉默参与者的潜伏者。在这两个社区中,争论的基本形式是排他性的宗教理解,并将其他群体视为“他者”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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