Understanding the Meaning of Self-Identity Construction of Salatiga Community

IF 0.3 Q4 COMMUNICATION
Rini Darmastuti, Sri Winarso Martyas Edi, Erwien Christianto, T. S. Prabawa
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引用次数: 1

Abstract

The Salatiga community is unique than other communities. It lies in the identity they have. Salatiga community had always interacted with the migrants, since the Dutch colonial era. Logically, interactions with migrants will influence the identity of the Salatiga community. In fact, the identity of the Salatiga community still present to this day. Interaction with migrants actually create tolerance. Using a constructivist approach, this paper attempts to construct the identity of Salatiga community. This article using qualitative method with an ethnographic approach to communication. Based on the analysis conducted, as the first place, the construction of Salatiga community identity is the manifestation of Raden Mas Said’s doctrine which emphasizes on togetherness, and accepting others. Secondly, the doctrine of Raden Mas Said become a basic for the emergence of multiculturalism understanding in the lives of the Salatiga community. Thirdly, the identity of the Salatiga community is a symbol of tolerance.
理解萨拉蒂加社区自我认同建构的意义
萨拉蒂加社区比其他社区更为独特。这取决于他们的身份。自荷兰殖民时代以来,萨拉蒂加社区一直与移民互动。从逻辑上讲,与移民的互动将影响萨拉蒂加社区的身份。事实上,萨拉蒂加社区的身份至今仍然存在。与移民的互动实际上创造了宽容。本文运用建构主义的方法,试图建构萨拉蒂加社区的身份认同。本文采用定性的方法与民族志方法进行交流。通过分析,萨拉蒂加社区认同的建构首先是拉登·马斯·赛义德强调团结、接纳他人的学说的体现。其次,拉登·马斯·赛义德的学说成为萨拉蒂加社区生活中出现多元文化理解的基础。第三,萨拉蒂加社区的身份是宽容的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Jurnal The Messenger
Jurnal The Messenger COMMUNICATION-
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