Shamans in the Colonial Frontier Zone: Spirit Mastery in Eighteenth-Century Coastal Ecuador

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY
Rachel Corr
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引用次数: 0

Abstract

The aim of this article is to advance our knowledge of past shamanic practices in northwestern South America through an analysis of colonial-era criminal cases of people accused of using “superstitious” healing practices. A reading of three cases from late eighteenth-century Ecuador (the colonial Audiencia of Quito) reveals details of the techniques that these healers were using. Shamans attempted to control spirits through various means, including battles, esoteric chants, and the use of tobacco, alcohol, stones, and the fangs of predatory animals. The records indicate that on Ecuador’s coast, healers practiced a type of frontier-zone shamanism in which people of different ethnoracial and cultural backgrounds engaged in shamanic practices. The research expands existing studies of the historical exchanges of shamanic knowledge, practices, and sacred objects in colonial and modern frontier zones by contributing with a regional focus on the Pacific coast of Ecuador.
殖民地边疆地区的萨满:18世纪厄瓜多尔沿海地区的精神掌握
本文的目的是通过分析殖民时代被指控使用“迷信”治疗方法的人的刑事案件,提高我们对南美洲西北部过去萨满教做法的了解。对18世纪晚期厄瓜多尔(基多殖民地Audiencia)的三个案例的解读揭示了这些治疗师使用的技术的细节。萨满试图通过各种手段控制灵魂,包括战斗、深奥的圣歌,以及使用烟草、酒精、石头和食肉动物的尖牙。记录表明,在厄瓜多尔海岸,治疗师们信奉一种边境地带的萨满教,不同种族和文化背景的人从事萨满教实践。该研究以厄瓜多尔太平洋海岸为区域重点,扩展了殖民地和现代边境地区萨满教知识、实践和圣物历史交流的现有研究。
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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