Navel-Gazing and the Performance of Gratitude: Accounting for Character in Ralph Josselin's Diary (1641–1683)

IF 0.1 Q4 CULTURAL STUDIES
A. Myers
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Abstract

abstract:Repetitive, pious, and often mired in the less appetizing details of seventeenth-century life, Ralph Josselin's diary is inhospitable to any modern reader looking for titillating confession or exciting narrative development. Drawing on the widespread seventeenth-century analogy that likened spiritual self-examination to financial accounting, this essay argues that the diary is not meant to be confessional by revealing the self as it is; rather, it is aspirational, a performance of the self the diarist hopes to become. Josselin provides a model of character in which the manipulation of lived experience and the performance of gratitude are earnest and sincere endeavors. The raw materials of seventeenth-century existence are, in Josselin's diary, parts of God's inscrutable plan to be accreted, recorded, reviewed, and (possibly) understood. Meticulous repetition and performance—in the sense of both physically acting and consciously pretending—aim to ensure that the recognition of God's mercies and the resulting posture of gratitude become, quite literally, habits of thought. The diary is an exercise, and its purpose, over time, is not to reveal, but to create, the self.
沉思与感恩的表现:拉尔夫·约瑟林日记(1641-1683)中的性格分析
拉尔夫·约瑟林的日记反复重复,虔诚虔诚,而且经常深陷17世纪生活中不那么令人胃口的细节,对于任何寻求刺激忏悔或令人兴奋的叙事发展的现代读者来说,这本日记都是不友好的。这篇文章借鉴了十七世纪将精神上的自我反省比作财务会计的广泛类比,认为日记并不意味着通过揭示自我的本来面目来忏悔;相反,它是一种抱负,是日记作者希望成为的自我的表现。乔斯林提供了一种性格模式,在这种模式中,对生活经验的操纵和对感恩的表现都是认真而真诚的努力。在约瑟林的日记中,17世纪存在的原始材料是上帝不可思议的计划的一部分,需要被添加、记录、审查和(可能)理解。一丝不苟的重复和表演——无论是身体上的表演还是有意识的假装——旨在确保对上帝仁慈的认可,以及由此产生的感恩姿态,毫不夸张地说,成为一种思维习惯。日记是一种练习,随着时间的推移,它的目的不是揭示自我,而是创造自我。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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