The Annus magnus in Albert the Great’s Parisian Theological Works

IF 0.2 1区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
A. Palazzo
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Abstract

According to the doctrine of the Great Year, after a long period of time the same astral configurations reappear and the planets return to their original positions. The end of a world cycle is marked by a natural cataclysm, after which the world is restored to its original state and history repeats itself. This article deals with Albert the Great’s views on the Great Year, focussing on two of his early theological works (the De iv coaequaevis and the Sentences commentary). The evidence here provided offers a comprehensive overview of the variety of contexts and themes which Albert considers to be related to the Great Year. He is fully aware of the many doctrinal implications of the concept of the Great Year. His analysis is deeply embedded in the astronomical discussions on the phenomenon of the precession of the equinoxes. A predominantly scientific approach is evident in the care with which he distinguishes the different types of Great Year. The major contribution of these works to the debate lies in the analysis of the impact of the Great Year on Christian eschatology and, more generally, in the investigation of the relationship between astrology and physics, on the one hand, and eschatology, on the other.
阿尔伯特大帝巴黎神学著作中的圣母玛利亚
根据大年学说,经过很长一段时间后,同样的星体结构重新出现,行星回到原来的位置。一个世界周期结束的标志是一场自然大灾难,之后世界恢复到原来的状态,历史重演。本文讨论了阿尔伯特大帝对“大年”的看法,重点讨论了他早期的两部神学著作(《De iv coaequaevis》和《句子注释》)。这里提供的证据提供了阿尔伯特认为与伟大的一年有关的各种背景和主题的全面概述。他充分意识到大年概念的许多教义含义。他的分析深深植根于天文学对春分岁差现象的讨论中。在他区分不同类型的“大年”时,一种主要的科学方法是显而易见的。这些著作对这场辩论的主要贡献在于分析大年对基督教末世论的影响,更广泛地说,在于研究占星术和物理学与末世论之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
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11
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