Isaiah 10:34 and the “Ambiguous Oracle” in Josephus, Bellum 6.312–313 (Part Two)

IF 0.1 0 RELIGION
R. Aus
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引用次数: 0

Abstract

In the previous issue of this journal, after an introduction to the topic, I analyzed in section 1. Eschatological Fervor and Messianic Hopes; in section 2. The King, the Messiah, Is Only to Come from Judea; in section 3. Isaiah in Judaic Tradition; and in section 4. Hezekiah in Judaic Tradition. This prepared for the sections included here: 5. Isaiah, Hezekiah, and the Siege of Jerusalem by Sennacherib in Judaic Tradition; 6. Isa. 10:34; and 7. Summary and Conclusions.
以赛亚书10:34和约瑟夫斯的“模棱两可的先知”,贝鲁姆6.312-313(下)
在上一期杂志中,在介绍了这个主题后,我在第1节中进行了分析。末世论的狂热和弥赛亚的希望;在第2节中。国王,弥赛亚,只来自犹大;在第3节中。犹太传统中的以赛亚;以及在第4节中。犹太传统中的希西家。这是为此处包含的部分准备的:5。犹太传统中的以赛亚、希西家和西拿基立围攻耶路撒冷;6.伊萨。10:34;和7。总结和结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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