Confinadas em si mesmas: a morte social e o isolamento do sujeito em O conto da aia, de Margaret Atwood

Jade Bueno Arbo, Eduardo Marks de Marques
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引用次数: 1

Abstract

In The Handmaid’s Tale, by Margaret Atwood, the Republic of Gilead submits the women who are still fertile to a series of acts that result in a particular condition of death in life, a condition which can be called social death, which appears in its more extreme form, according to Patterson (1985), in the institution of slavery. From Patterson’s study, Lisa Gunther (2013) investigates the apparatus involved in making and unmaking someone’s personhood both externally (socially) and internally (subjectively). This paper proposes that the interpretation of the Handmaid’s condition as a condition of slavery allows for the understanding of the social practices that generate the effect of these subjects’ social death, as well as the understanding of the conditions of possibility of the regime presented by Atwood’s dystopia, which might seem extreme and far-fetched, but has its roots on a familiar apparatus of exclusion and violation.
局限于自己:玛格丽特·阿特伍德的《aia的故事》中主体的社会死亡和孤立
在玛格丽特·阿特伍德的《使女的故事》中,基列共和国将仍有生育能力的妇女置于一系列行为之下,这些行为导致了生活中一种特殊的死亡状态,这种状态可以被称为社会死亡,根据帕特森(1985)的说法,这种死亡以更极端的形式出现在奴隶制制度中。根据Patterson的研究,Lisa Gunther(2013)从外部(社会)和内部(主观)两方面研究了制造和破坏某人人格的机制。本文提出,将使女的处境解释为奴隶的处境,可以理解产生这些主体的社会死亡效应的社会实践,也可以理解阿特伍德的反乌托邦所呈现的政权的可能性条件,这可能看起来极端和牵强,但其根源在于一个熟悉的排斥和侵犯的机器。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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