Application of Inheritance Law in Minangkabau According to Islamic Law

Rahmadanil Rahmadanil, Rifka Zuwanda
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引用次数: 1

Abstract

The majority of Minangkabau people’s inheritance are given to their daughter not to their son. Hereditary inheritance property becomes a high heirloom while the inheritance of parents’ work are low heirlooms. In Islam, the inheritance are arranged in faraidh science. This research is a descriptive analysis, the type of research used was empirical juridical. The sources of data used in this study are: 1.Document studies, 2.Interviews, 3. Questionnaires. The issue of high heirlooms is intended for the daughters, low heirlooms have the son’s right in it. The sample given by Mr. Amrizal as the head of the Nagri costume density in the Nanggalo subdistrict still upholds Islamic law because that is where the source of strength is used as a guide in the application of this heritage. It's just that the terms are different. Meanwhile in the Koto Tangah subdistrict, Buya Darmis Muar as the niniak mamak at Aia Pacah and the head of the MUI subdistrict, Koto Tangah had explained it already. This problem would not find a bright spot / solution regarding the costume with Islamic law / faraidh.
依伊斯兰教法的继承法在米南卡保的适用
大多数米南卡堡人的遗产留给了他们的女儿,而不是儿子。遗传继承财产成为高传家宝,而继承父母的€™工作是低传家宝。在伊斯兰教中,继承是按照教法和科学来安排的。本研究为描述性分析,研究方式为实证法学。本研究使用的数据来源是:1。文献研究,2;采访中,3。问卷。高传家宝的问题是给女儿的,低传家宝有儿子的权利在里面。Amrizal先生作为Nanggalo街道Nagri服装密度的负责人提供的样本仍然坚持伊斯兰法律,因为在那里,力量的来源被用作应用这种遗产的指导。只是术语不同而已。与此同时,在Koto Tangah街道,Buya Darmis Muar作为Aia Pacah的niniak mamak和MUI街道的负责人,Koto Tangah已经解释了这一点。这个问题不会找到一个亮点/解决方案,关于伊斯兰法律/法拉第的服装。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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