Childfree in Islamic Law Perspective of Nahdlatul Ulama

I. Syafi'i, T. Hamidah, Noer Yasin, Umar Muhammad
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引用次数: 0

Abstract

Childfree is a social phenomenon that is becoming an interesting discussion today. It deserves the attention of Islamic law. Nahdlatul Ulama (NU), through the NU Bahtsul Masail Institute (LBM-NU), has issued four fatwas synonymous with the childfree phenomenon. This article aims to analyze the childfree phenomenon from the perspective of the istinbāṭ al-aḥkām method used by NU and its relevance to the four fatwas. This article is qualitative research using a normative Islamic law approach, which examines NU’s legal decisions regarding the denial of childbirth. These decisions are then analyzed to determine the meaning and method of istinbāṭ used. This article finds two things. First, the istinbāṭ al-aḥkām method used by LBM-NU is the qawlī intiqādī method. Second, from the aspect of its application, childfree can be equated in law with decisions that have been determined by LBMNU regarding child refusal, as long as the method adopted is legal. However, from the aspect of substance, where childfree is used as a principle and lifestyle, it requires a new fatwā decision, especially with the manhajī approach.
伊斯兰法视野中的无子女
无子女是一种社会现象,如今正成为一个有趣的讨论话题。它值得伊斯兰教法的关注。教士联合会(NU)通过NU Bahtsul Masail研究所(LBM-NU)发布了四个与无子女现象同义的教令。本文旨在从南京大学使用的istinbāṭ al-aḥkām方法及其与四大教令的相关性的角度来分析无子女现象。这篇文章是使用规范的伊斯兰法律方法的定性研究,它检查了NU关于拒绝分娩的法律决定。然后对这些决定进行分析,以确定所使用istinbāṭ的含义和方法。本文发现了两件事。首先,LBM-NU使用的istinbāṭ al-aḥkām方法是qawl & intiqādī方法。第二,从适用方面看,无子女在法律上可以等同于LBMNU就拒绝儿童作出的决定,只要所采用的方法是合法的。然而,从物质方面来看,无子女被用作一种原则和生活方式,它需要一个新的教法决定,特别是用曼哈伊的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
7
审稿时长
24 weeks
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