The hidden history of the smock frock

IF 0.2 4区 社会学 0 FOLKLORE
A. Mackenzie
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引用次数: 0

Abstract

willing to overlook this slight stretching of the concept of ‘a life in 50 objects’, the result is a fascinating and valuable study of Watt’s life, relationships, environments and ideas. In fact, the openness of the editors and contributors to explore ideas and representations of Watt is one of the book’s highlights. Far from ending at the moment of Watt’s death, a number of the essays explore the ongoing impacts of his work throughout the nineteenth century and beyond, from inspiration and patents to monuments and myths. Of particular interest is the final essay on William Bloye’s 1956 bronze statue of Boulton, Watt and Murdoch – known to most in Birmingham as the ‘Golden Boys’. In the context of active public engagement with the question of how historical individuals – and the contexts in which they operated – are made visible in public space and discourse, the concluding essays seem less an ending to the story as much as an invitation to the reader to further reflect on James Watt and his legacy. In different ways, both these books are excellent examples of the value of material culture to historical study, highlighting the depth and significance of collections and the range of stories they can tell. Whilst ‘The Black Country: A History in 100 Objects’ uses diverse objects as a way to widen the stories told about one particular place, ‘The Power to Change the World’ uses them as anchors to the people, places and things that shaped one individual’s life. As well as being valuable explorations of a place and person both so central to the West Midlands’ industrial history, they are also extremely engaging and enjoyable to read. Both books will be much appreciated by anyone with an interest in the industrial, technological and social history of the West Midlands.
罩衫的隐秘历史
愿意忽略“50个物体中的生命”概念的这种轻微延伸,其结果是对瓦特的生活、关系、环境和思想进行了一次引人入胜的、有价值的研究。事实上,编辑和撰稿人对瓦特的思想和表现的开放态度是这本书的亮点之一。许多文章远没有在瓦特去世的那一刻结束,而是探讨了他的作品在整个十九世纪及以后的持续影响,从灵感和专利到纪念碑和神话。特别令人感兴趣的是关于威廉·布洛伊1956年的博尔顿、瓦特和默多克铜像的最后一篇文章,这座铜像在伯明翰被大多数人称为“金童”。在公众积极参与历史个体及其运作环境如何在公共空间和话语中显现的问题的背景下,结语似乎与其说是故事的结局,不如说是邀请读者进一步反思詹姆斯·瓦特及其遗产。从不同的角度来看,这两本书都是物质文化对历史研究价值的极好例子,突出了藏品的深度和意义,以及它们可以讲述的故事的范围。虽然《黑人国家:100件物品中的历史》使用不同的物品来拓宽关于一个特定地方的故事,但《改变世界的力量》则将它们作为塑造个人生活的人、地方和事物的锚。它们不仅是对西米德兰兹工业历史中心的一个地方和一个人的宝贵探索,而且读起来也非常引人入胜和愉快。这两本书都会受到任何对西米德兰兹工业、技术和社会历史感兴趣的人的赞赏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
66.70%
发文量
17
期刊介绍: Folk Life: Journal of Ethnological Studies is a journal devoted to the study of all aspects of traditional ways of life in Great Britain and Ireland. The journal publishes original, high quality, peer-reviewed research in the form of unsolicited articles, solicited papers (which are usually selected from those read at the Society"s annual conference) and of members" papers (which are usually short reports of work in progress). Work published in Folk Life may include, for example, papers dealing with the traditional ways of life of other countries and regions, which may be compared to or contrasted with those of Great Britain and Ireland.
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