MENIM(B)ANG DISENSUS: POLITIK DAN ESTETIKA SENO GUMIRA AJI DARMA DALAM CERPEN SAKSI MATA

M. Z. Arifin
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引用次数: 3

Abstract

This study aims to discuss Seno Gumira Ajidarma's political and aesthetic disensus efforts towards the representative regime of the Utan Kayu Community and the Soeharto ethical regime through the short story "Saksi Mata". Seno's census efforts were displayed through the short story "Saksi Mata" seen from class migration and author's ideology, socio-political conditions, and narrative aesthetics at the time so as to destabilize the police hierarchy and establishment of the regime. Departing from this, how "Saksi Mata" offers an aesthetic form through the census of political and aesthetic structures, with the migration of its authors to shake the power of both regimes. This research uses the census theory of Jacques Rancière. Data collection is done by referring and dialectically. The results showed that, first, "Saksi Mata" responded to the New Order's authoritarian political structure that mobilized censorship, confining the freedom of opinion and work. Second, Seno's aesthetic movement also undermines the conventions of ethical regimes and representative regimes. From there the census of the Seno movement with "Saksi Mata" which offered aesthetics that were not trapped in communal imagination.
政策与政策
本研究旨在通过短篇小说《Saksi Mata》探讨Seno Gumira Ajidarma在政治和美学上对乌坦卡尤社区代表性政权和索哈托伦理政权的剥夺努力。Seno的人口普查工作通过短篇小说《Saksi Mata》展现出来,从阶级迁移和作者当时的意识形态、社会政治条件和叙事美学来看,以破坏警察等级制度和政权的建立。与此不同的是,《Saksi Mata》如何通过政治和美学结构的普查提供了一种美学形式,其作者的迁移动摇了两个政权的权力。本研究采用了雅克·兰齐埃的人口普查理论。数据收集是通过参考和辩证的方式进行的。结果表明,首先,“Saksi Mata”回应了新秩序的威权政治结构,该结构动员了审查制度,限制了意见和工作自由。第二,森野的美学运动也破坏了伦理政体和代议制政体的惯例。从那里开始,Seno运动与“Saksi Mata”的普查,它提供了不被困在公共想象中的美学。
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