The Structure of Courage in the Laches, Meno and Protagoras

Q2 Arts and Humanities
Elenchos Pub Date : 2021-08-01 DOI:10.1515/elen-2021-0010
J. Jirsa
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引用次数: 0

Abstract

Abstract The following article provides an interpretation of the structure of courage in Plato’s Laches, Meno and Protagoras. I argue that these dialogues present courage (ἀνδρεία) in the soul according to the same scheme: that there is a normatively neutral psychic state which is informed by the knowledge of good and evil. The knowledge (ἐπιστήμη) which informs this normatively neutral psychic state is called practical wisdom (which Plato refers to as φρόνησις or sometimes σοφία). This interpretation seems to negate the claim that virtue is knowledge. I will show, however, that this is not a contradiction and that virtue is in fact knowledge, despite the complex moral psychology of courage. Finally, I will argue that the conception of courage in the Republic addresses some of the problems posed by the discussion of courage in the above-mentioned dialogues.
拉克斯、梅诺和普罗泰戈拉的勇气结构
摘要以下文章对柏拉图的《拉契》、《美诺》和《普罗泰戈拉》中的勇气结构进行了解读。我认为这些对话展现了勇气(ἀ根据相同的方案,灵魂中存在一种规范中立的心理状态,这种状态是由善和恶的知识所决定的。知识(ἐπιστίμη),它为这种规范中立的精神状态提供信息,被称为实践智慧(柏拉图称之为φρί。这种解释似乎否定了美德就是知识的说法。然而,我将表明,这不是矛盾,美德实际上是知识,尽管勇气有着复杂的道德心理。最后,我认为,共和国的勇气概念解决了上述对话中对勇气的讨论所带来的一些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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