Gendered Analysis of Hindutva Imaginaries: Manipulation of Symbols for Ethnonationalist Projects

IF 0.3 3区 历史学 Q2 HISTORY
Mrinal Pande
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引用次数: 0

Abstract

Since the 1980s, feminist scholars have explored the dynamic linkages between nationalism and gender. Case studies have shown representations of women as reproducers, transmitters of culturally sanctioned behaviour, signifiers of ethnic groups and markers of national identity and honour. The emergence of social media created a new digital arena for the circulation of tropes related to gender and nationalism, and the recent rise of Hindu nationalism in India was reflected and perpetuated in social media. This article explores several memes in the intersecting discourse of gender and Hindu nationalism and investigates memes, tweets, Facebook posts and hashtags that were used on social media during the general elections held in India in 2019. Such media content reveals the extent to which nationalist projects relied on gender norms. Although there is no fixed pattern in terms of how gender shapes memes and digital images, we can identify gendered ideologies of nationalism that embrace patriarchal forms of social organization. The article shows that current online discourses of Hindu nationalism often perpetuate patterns of heteronormative, hegemonic masculinity embedded in satire and jokes. Though women's participation and visibility are on the rise in the Global South, sexism and misogyny manifest as mediatized satire in political memes.
印度教想象的性别分析:民族民族主义项目的符号操纵
自20世纪80年代以来,女权主义学者开始探索民族主义与性别之间的动态联系。个案研究表明,妇女是繁殖者、文化认可行为的传播者、族裔群体的象征和国家认同和荣誉的标志。社交媒体的出现为传播与性别和民族主义有关的比喻创造了一个新的数字舞台,印度最近兴起的印度教民族主义在社交媒体上得到了反映和延续。本文探讨了性别和印度教民族主义交叉话语中的几个模因,并调查了2019年印度大选期间在社交媒体上使用的模因、推文、脸书帖子和标签。这样的媒体内容揭示了民族主义项目在多大程度上依赖于性别规范。虽然在性别如何塑造模因和数字图像方面没有固定的模式,但我们可以识别出包含父权社会组织形式的民族主义的性别意识形态。这篇文章表明,目前印度民族主义的在线话语往往延续了异性恋的模式,霸权的男子气概嵌入讽刺和笑话。尽管在全球南方国家,女性的参与度和可见度正在上升,但性别歧视和厌女症在政治模因中表现为媒介化的讽刺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
42
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