Dissent and Diversity in Science and Technology Studies: Reply to Fuller, Kasavin and Shipovalova, and Turner

Pub Date : 2022-04-06 DOI:10.1177/00483931221081068
William T. Lynch
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Abstract

My argument inMinority Report: Dissent and Diversity in Science is that Imre Lakatos and Paul Feyerabend reconciled historicist and normative philosophy of science in ways that suggest a productive path forward for Science and Technology Studies (STS) and history and philosophy of science today. Though their influence on philosophy of science is generally considered significant, their approaches have been curiously neglected and misunderstood. Key to understanding their philosophies is to appreciate their shared, conscious adoption of a dialectical approach to science (Hacking 1981; Larvor 1998; Kadvany 2001). Their shared dialectical approach put change over time as central and focused on the production and transformation of theories and research programs, rather than an alleged correspondence between theories and the world, something that was simply a non-starter in the context of their post-Kantian Central European cultural inheritance. By contrast, we tend to remember Lakatos as a rearguard defender of reason against an emerging sociological approach and Feyerabend as a relativist who famously rejected any rules for science.
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科学技术研究中的异议与多样性:对富勒、卡萨文、希波瓦洛娃和特纳的回复
我在《少数派报告:科学中的异议和多样性》中的观点是,Imre Lakatos和Paul Feyerabend调和了历史主义和规范科学哲学,为今天的科学和技术研究(STS)以及科学的历史和哲学指明了一条富有成效的前进道路。虽然他们对科学哲学的影响通常被认为是重要的,但奇怪的是,他们的方法却被忽视和误解了。理解他们的哲学的关键是欣赏他们共同的,有意识地采用辩证的方法来研究科学(Hacking 1981;Larvor 1998;Kadvany 2001)。他们共同的辩证方法将变化作为中心,关注理论和研究计划的生产和转化,而不是理论与世界之间所谓的对应关系,这在他们的后康德中欧文化遗产的背景下是根本不可能的。相比之下,我们倾向于把拉卡托斯记为反对新兴社会学方法的理性捍卫者,而把费耶阿本德记为反对任何科学规则的相对主义者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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