A Failure of Vision: Diachronic Failure and the Rhetoric of Rupture in the Taiheiki

Jeremy Sather
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引用次数: 0

Abstract

Japan reached an epistemological crossroad during the fourteenth century. The Wars of the Northern and Southern Courts (1336-1392) were fought between two power enters with vastly different visions for the future: The Southern Court aimed to restore the sacerdotal monarchy of the past and its epistemic framework, what this article calls the ōbō-buppō episteme; the Ashikaga-led Northern Court, conversely, represented a shift toward the secular and the sublimation of royal authority heralding the advent of a new episteme, or the jitsuri episteme. The war chronicle Taiheiki is in large part responsible for our understanding of the conflict far beyond its official end in 1392. This paper argues that Taiheiki is unique among war chronicles in concluding without the restoration of royal authority or the ōbō-buppō episteme, and this failure made it a signifier of epistemic change as well as a source of inspiration for samurai of subsequent generations who wished to affect such change themselves.
视觉的失败:《太黑记》的长期失败与断裂修辞
日本在14世纪到达了认识论的十字路口。南北朝廷之战(1336-1392)是两个对未来有着截然不同愿景的势力之间的战争:南方朝廷旨在恢复过去的神圣君主制及其知识框架,本文称之为ōbō-buppō知识框架;相反,足贺领导的北方朝廷则代表了向世俗的转变和皇权的升华,预示着一种新的知识体系的出现,或称智社知识体系。战争编年史《太平记》在很大程度上帮助我们了解了这场冲突,远远超出了1392年的正式结束。本文认为,《太平记》在战争编年史中独树一帜,因为它没有恢复王权或ōbō-buppō知识,这种失败使它成为知识变革的象征,也为希望影响这种变革的后代武士提供了灵感来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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