Musical instruments as tangible cultural heritage and as/for intangible cultural heritage

IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY
Keith Howard
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引用次数: 0

Abstract

Abstract Musical instruments are central components of both the tangible and intangible heritage. However, discourse about music as intangible cultural heritage frequently overlooks the importance of instruments in conserving traditions inherited from the past and making live performance possible in the present, while curating instruments as tangible heritage often neglects their function for making music. This article explores two interrelated research questions about musical instruments as heritage. First, should instrument-crafting skills inherited from the past be sustained today, and, where industrial or mechanized manufacturing processes and the development of instruments is encouraged, what are the implications for sustaining music traditions? Second, given that instruments as crafted objects deteriorate over time, should instruments inherited from the past be displayed as objects, be restored to playing condition, or be updated and developed for contemporary use? To explore these questions, I take three case studies that juxtapose musical instruments from opposite sides of the world and from societies with very different philosophical and ideological approaches. The three case studies are Britain’s piano heritage, traditional Korean instruments (kugakki) in the Republic of Korea/South Korea, and “national” instruments (minjok akki) in the Democratic People’s Republic of Korea/North Korea. Based on fieldwork, ethnography, and collecting and curating work, my choice of case studies allows me to look at both the country I call home (Britain) and the region where I have researched matters musical for 40 years (the Korean peninsula). But the case studies also demonstrate that there is no single answer to questions about the role of musical instruments when (and if) instruments are recognized as both tangible and intangible heritage.
乐器作为物质文化遗产和非物质文化遗产
摘要乐器是有形和非物质遗产的核心组成部分。然而,关于音乐作为非物质文化遗产的讨论往往忽视了乐器在保护从过去继承的传统和使现场表演在现在成为可能方面的重要性,而将乐器作为有形遗产进行管理往往忽视了它们制作音乐的功能。本文探讨了乐器作为遗产的两个相互关联的研究问题。首先,从过去继承下来的乐器制作技能今天是否应该保持下去?在鼓励工业或机械化制造工艺和乐器开发的地方,对保持音乐传统有什么影响?其次,考虑到乐器作为手工制作的物品会随着时间的推移而退化,从过去继承下来的乐器应该作为物品来展示,恢复演奏状态,还是更新和开发以供当代使用?为了探索这些问题,我进行了三个案例研究,将来自世界两端以及哲学和意识形态方法截然不同的社会的乐器并置。这三个案例研究分别是英国的钢琴遗产、大韩民国/韩国的传统朝鲜乐器(kugakki)和朝鲜民主主义人民共和国/朝鲜的“民族”乐器(minjok akki)。基于实地调查、民族志以及收集和策展工作,我选择的案例研究使我既能看到我称之为家的国家(英国),也能看到我研究音乐事务40年的地区(朝鲜半岛)。但案例研究也表明,当(以及是否)乐器被承认为有形和非物质遗产时,关于乐器的作用的问题没有单一的答案。
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来源期刊
International Journal of Cultural Property
International Journal of Cultural Property HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.30
自引率
14.30%
发文量
13
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