{"title":"Dynamic of Encounter: the Samaritan Woman at the Well","authors":"Emmaus O’Herlihy","doi":"10.1353/stu.2022.0036","DOIUrl":null,"url":null,"abstract":"The image in the cards handed around illustrates a painting titled De Profundis (from the depths) that I began working on in 2018 but only completed last summer when back at Glenstal Abbey in Ireland. The painting itself is composed of two canvases, a diptych that in total measures 8’ x 6’ and is now on display in the church there. It refers to the story of the Samaritan Woman at the Well, recounted in the Gospel of John (Jn 4:1–42). A depiction of this gospel story could, until recently, be found among the earliest identifiable Christian images that date back to the third century in Syria, on the walls of a Christian Baptistry in Dura Europos.1 By depicting the figure of Christ dressed in a loose garment that resembles a Roman toga, De Profundis implicitly references that third century image as a means of emphasising the role that religious imagery based on this story has in relation to Christian initiation.","PeriodicalId":82834,"journal":{"name":"Studies","volume":"111 1","pages":"295 - 300"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/stu.2022.0036","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The image in the cards handed around illustrates a painting titled De Profundis (from the depths) that I began working on in 2018 but only completed last summer when back at Glenstal Abbey in Ireland. The painting itself is composed of two canvases, a diptych that in total measures 8’ x 6’ and is now on display in the church there. It refers to the story of the Samaritan Woman at the Well, recounted in the Gospel of John (Jn 4:1–42). A depiction of this gospel story could, until recently, be found among the earliest identifiable Christian images that date back to the third century in Syria, on the walls of a Christian Baptistry in Dura Europos.1 By depicting the figure of Christ dressed in a loose garment that resembles a Roman toga, De Profundis implicitly references that third century image as a means of emphasising the role that religious imagery based on this story has in relation to Christian initiation.