Governance and Christian Higher Education in the African Context

IF 0.2 0 RELIGION
J. Jusu
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Abstract

“Should Christians form their own political parties, take the helm of government and solve all the problems of society?” Governance and Christian Higher Education in the African Context is the third in the series of The Africa Society of Evangelical Theology and provides insights toward Christians and governance. The contributors build a case for the constructive engagement of Christians with secular leadership toward good governance. To this task, the book explored two major themes which are treated in two parts. In part 1, the writers treat Christian relationships and responsibilities to secular authorities, and in part 2, they present the integration of faith, life, and learning in Christian higher education. For the first purpose, part 1 presents four chapters of well-researched, balanced, and appropriately documented arguments about the Christian’s role in promoting good governance in society. Chapters 1 and 2 present an in-depth biblical analysis that informs the Christian response to bad governance. Chapter 3 provides a case study of church political engagement in Kenya, while chapter 4 offers a prescription for promoting biblical principles of good governance. I find this first part relevant to African Christians—especially those at the helm of secular authority. I was elated when Burk (p. 15) remarked that Christians should not build a theocracy but rather strive to strengthen the existing structures for all religions to flourish. Notwithstanding, Oketch (p. 41) recognized that the Church needs to do some introspection and first remove the proverbial log in its eye before attempting to do the same for society. For the second purpose, part 2 presents seven chapters of credible application of well-researched findings on the relevance and integration of Christian higher education. Often, we speak of the rapid numerical growth of the church in Africa but fail to examine the impact of such growth on pastoral care. The report in chapter 5, which paints dire pictures of the strain this rapid growth has on pastors and offers suggestions on how to minimize the strain, is worth our attention. Four chapters examine the integration of faith, life, and learning in higher education. Chapter 6 examines worldview issues in integration, while chapters 7 International Journal of Christianity & Education
非洲背景下的治理与基督教高等教育
“基督徒应该组建自己的政党,执掌政府,解决社会的所有问题吗?”《非洲背景下的治理与基督教高等教育》是《非洲福音神学学会》系列的第三本,为基督徒和治理提供了见解。贡献者为基督徒与世俗领导层建设性地参与善政建立了一个案例。为此,本书探讨了两个主要主题,分为两个部分。在第一部分中,作者讨论了基督教与世俗权威的关系和责任,在第二部分中,他们介绍了基督教高等教育中信仰、生活和学习的融合。出于第一个目的,第1部分介绍了四章关于基督徒在促进社会善治方面的作用的经过充分研究、平衡和适当记录的论点。第1章和第2章对圣经进行了深入的分析,为基督徒对糟糕治理的反应提供了信息。第三章提供了肯尼亚教会政治参与的案例研究,而第四章提供了促进圣经善治原则的处方。我发现这第一部分与非洲基督徒有关,尤其是那些掌管世俗权威的人。当伯克(第15页)说基督徒不应该建立神权政治,而应该努力加强现有的结构,让所有宗教蓬勃发展时,我很高兴。尽管如此,Oketch(第41页)认识到,教会需要进行一些反省,在试图为社会做同样的事情之前,首先要消除其眼中的谚语。为了第二个目的,第二部分介绍了七章关于基督教高等教育的相关性和整合的研究结果的可信应用。我们经常谈到非洲教会数量的快速增长,但却没有研究这种增长对牧师护理的影响。第五章的报告描绘了这种快速增长给牧师带来的压力,并就如何将压力降至最低提出了建议,值得我们关注。第四章探讨了信仰、生活和学习在高等教育中的整合。第6章探讨了融合中的世界观问题,而第7章《国际基督教与教育杂志》
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来源期刊
CiteScore
0.50
自引率
40.00%
发文量
43
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