In the Aftermath: The Post-Conflict Social and Economic Consequences of Rescue During Genocide

IF 2.6 Q1 POLITICAL SCIENCE
Hollie Nyseth Brehm, Nicole Fox, Courtney DeRoche, Jamie D. Wise
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引用次数: 1

Abstract

ABSTRACT During the 1994 genocide in Rwanda, some individuals risked their lives to save others. While much research has analyzed why people rescue during genocide, no studies have systematically analyzed the post-conflict consequences of engaging in such actions. This article begins to fill this gap by treating rescue as a case of behavioural boundary crossing, or individual defection from the expectations of a behavioral script. We rely upon 45 in-depth interviews with Rwandan Hutu who rescued Tutsi and who also did not participate in genocidal violence. Our findings indicate that rescue may be tied to both positive and negative social and economic consequences, from gifts and public recognition to stigma and threats. We suggest that many of these consequences result from the fact that Hutu who rescued went against the expectations of their group. As the positive consequences were often driven by Tutsi and the negative consequences were driven by Hutu, we also suggest that such consequences are tied to fault lines between groups in Rwandan society. Our work consequently aligns with and extends previous research finding that the genocide produced, reinforced, and augmented social cleavages in Rwanda.
战后:种族灭绝期间救援的冲突后社会和经济后果
在1994年卢旺达种族灭绝事件中,一些人冒着生命危险拯救他人。虽然许多研究分析了为什么人们在种族灭绝期间进行救援,但没有研究系统地分析了参与此类行动的冲突后后果。本文开始填补这一空白,将救援视为行为边界跨越的案例,或个人对行为脚本期望的背叛。我们依靠对卢旺达胡图族人的45次深入采访,他们拯救了图西族人,也没有参与种族灭绝暴力。我们的研究结果表明,救助可能与积极和消极的社会和经济后果有关,从礼物和公众认可到耻辱和威胁。我们认为,许多这些后果是由于获救的胡图族人违背了他们群体的期望。由于积极的后果往往是由图西族造成的,而消极的后果往往是由胡图族造成的,我们还认为,这种后果与卢旺达社会各群体之间的断层线有关。因此,我们的工作与先前的研究发现一致并扩展了种族灭绝在卢旺达产生、加强和扩大了社会分裂。
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来源期刊
Journal of Genocide Research
Journal of Genocide Research POLITICAL SCIENCE-
CiteScore
3.30
自引率
6.70%
发文量
27
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