{"title":"The People, Not the Peoples: The Talmud Bavli’s “Charitable” Contribution to the Jewish-Christian Conversation in Mesopotamia","authors":"A. Gray","doi":"10.1163/15700704-12341325","DOIUrl":null,"url":null,"abstract":"Bavli Baba Batra 10b–11a substantiates the existence of a “Jewish-Christian conversation” that took place in fourth-century Mesopotamia. This essay demonstrates that this sugya presents rabbinic responses to several Christian claims: (1) contra Aphrahat, God and Israel have a continuing and uniquely close relationship; (2) contra Aphrahat, Gentile charity is motivated by the desire for self-aggrandizement, the continuation of Gentile rule, and arrogance, and is thus sinful; (3) contra Aphrahat, Gentile charity is sinful because they only engage in it to revile Israel; moreover, Gentile charity does not atone for their sins; and (4) contra Aphrahat (who quotes Ezek. 15:4 and Isa. 58:11), it is not the Jews who will be dried out and burned up with fire; once Gentile charity ceases, it is the Gentile empires who will burn.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2017-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15700704-12341325","citationCount":"9","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341325","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 9
Abstract
Bavli Baba Batra 10b–11a substantiates the existence of a “Jewish-Christian conversation” that took place in fourth-century Mesopotamia. This essay demonstrates that this sugya presents rabbinic responses to several Christian claims: (1) contra Aphrahat, God and Israel have a continuing and uniquely close relationship; (2) contra Aphrahat, Gentile charity is motivated by the desire for self-aggrandizement, the continuation of Gentile rule, and arrogance, and is thus sinful; (3) contra Aphrahat, Gentile charity is sinful because they only engage in it to revile Israel; moreover, Gentile charity does not atone for their sins; and (4) contra Aphrahat (who quotes Ezek. 15:4 and Isa. 58:11), it is not the Jews who will be dried out and burned up with fire; once Gentile charity ceases, it is the Gentile empires who will burn.