{"title":"Unity of Brethren Tradition and Comenius's Pansophy","authors":"Brent Ranalli","doi":"10.5325/jmorahist.20.1.0001","DOIUrl":null,"url":null,"abstract":"Abstract:It is well documented that Comenius's (1592–1670) \"pansophic\" program of intellectual reform was influenced by a variety of European authors (e.g., Andreae, Campanella, Bacon, Patrizi) and trends such as Ramism and German Reformed encyclopedism. This article enumerates some of the debts the pansophic program owes to a source closer to home: the Unity of Brethren, Comenius's own Hussite religious tradition. First, we examine several ways in which Comenius's intellectual-reform goals and methods echo the search for unity and harmony that was characteristic of the Brethren (internally, in the group's decision-making techniques, and externally, in its irenic efforts). Second, we see how the virtues Comenius prescribes for philosophers in his pansophic writings parallel the virtues considered necessary for religious irenics.","PeriodicalId":40312,"journal":{"name":"Journal of Moravian History","volume":"20 1","pages":"1 - 29"},"PeriodicalIF":0.2000,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Moravian History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jmorahist.20.1.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:It is well documented that Comenius's (1592–1670) "pansophic" program of intellectual reform was influenced by a variety of European authors (e.g., Andreae, Campanella, Bacon, Patrizi) and trends such as Ramism and German Reformed encyclopedism. This article enumerates some of the debts the pansophic program owes to a source closer to home: the Unity of Brethren, Comenius's own Hussite religious tradition. First, we examine several ways in which Comenius's intellectual-reform goals and methods echo the search for unity and harmony that was characteristic of the Brethren (internally, in the group's decision-making techniques, and externally, in its irenic efforts). Second, we see how the virtues Comenius prescribes for philosophers in his pansophic writings parallel the virtues considered necessary for religious irenics.