“For Heaven to Bend to the Earth” or the Christian Thought in Vaižgantas’s Journalism

Q2 Arts and Humanities
Gitana Vanagaitė
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引用次数: 0

Abstract

Literary theology, which began to form in the second half of the 20th century, opened up new possibilities for linking religion, literature, and personal experience. The journalistic articles of Juozas Tumas-Vaižgantas (1869–1933) show that, on the one hand, he understood the world in a crystcentric way. On the other hand, Vaižgantas’s thought was also shaped by modernity and the time he lived in, which inclined him to reject religion. By analysing Vaižgantas’s journalistic articles and letters to his relatives, this article argues that the writer’s modernity rests on the interaction of the two realities: the eternal reality of God and the temporal reality of man. Having managed to combine these two realities with his human presence, Vaižgantas has opened up to our culture the dynamics of this interaction, in which the Christian self-restraint and modern consciousness, acting as complementary parts, become an act of self-creation founded on rational will, which in turn is associated with self-control, moderation, determination, and renunciation of egoism.
“天向地屈”或Vaižgantas新闻学中的基督教思想
20世纪下半叶开始形成的文学神学为将宗教、文学和个人经历联系起来开辟了新的可能性。Juozas Tumas Vaižgantas(1869–1933)的新闻文章表明,一方面,他以一种以水晶为中心的方式理解世界。另一方面,Vaižgantas的思想也受到现代性和他所处时代的影响,这使他倾向于拒绝宗教。通过分析瓦伊日甘塔斯的新闻文章和给亲属的信,本文认为作家的现代性建立在两个现实的互动之上:上帝的永恒现实和人的时间现实,基督教的自我克制和现代意识作为互补的部分,成为建立在理性意志基础上的自我创造行为,而理性意志又与自我控制、节制、决心和放弃利己主义联系在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Respectus Philologicus
Respectus Philologicus Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
31
审稿时长
12 weeks
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