Narcos in Jesús María: Dystopian empowerment in the amateur exploitation film Corazón cubano/Cuban Heart (2014)

Q2 Arts and Humanities
Walfrido Dorta
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引用次数: 0

Abstract

This article analyses the film Corazón cubano/Cuban Heart (Liyuen Valdés 2014), a story about drug traffickers in the Jesús María neighbourhood of Havana, circulated only through the Paquete Semanal (Weekly Package). Examining the creators’ symbolic identification with the figure of the narco, this article explores Corazón as an example of amateur, alternative and informal media within the Paquete and its relationship with exploitation, cult and trash cinema. It argues that Corazón’s appropriation of narconarratives through reparteros (the inhabitants of Havana’s peripheric and poorest neighbourhoods) is linked to the relationship between reparteros, rap and reggaeton and points to the filmmakers’ will to combine social criticism and entertainment. Corazón also reproduces controversial practices and discourses like ‘necroempowerment’ (Valencia) or ‘fascinating violence’ (Valencia and Sepúlveda), developing dystopian empowerment by appropriating the narco as a ‘cultural persona’ (Edberg).
Jesús María中的Narcos:业余剥削电影《古巴之心》中的反乌托邦赋权(2014)
本文分析了电影《古巴之心》(Corazón cubano/Cuban Heart,Liyuen Valdés 2014),这是一个关于哈瓦那Jesús María社区毒贩的故事,仅通过Paquete Semanal(每周套餐)传播。通过考察创作者对毒枭形象的象征性认同,本文探讨了科拉松作为帕克特业余、另类和非正式媒体的一个例子,以及它与剥削、邪教和垃圾电影的关系。它认为,Corazón通过repatros(哈瓦那周边和最贫穷社区的居民)挪用叙事材料与repatros、说唱和雷鬼之间的关系有关,并指出电影制作人将社会批评和娱乐结合起来的意愿。Corazón还再现了有争议的做法和话语,如“尸体赋权”(瓦伦西亚)或“迷人的暴力”(瓦伦西亚和塞普尔韦达),通过将毒品作为“文化人物”来发展反乌托邦赋权(Edberg)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
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