History and/as Science: Rereading Paul Lacombe

IF 0.4 3区 历史学 Q1 HISTORY
P. Carrard
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Abstract

Forgotten during several years and rediscovered by historians of the Annales in the 1930s, Paul Lacombe’s De l’histoire considérée comme science (1894) is now quoted in such books as Antoine Prost’s Douze leçons sur l’histoire and the Sage Handbook of Historical Theory. Lacombe’s work is important from an historical standpoint. Against the focus on single events that prevailed in the late nineteenth century, Lacombe defined scientific history as the identifications of regularities for the purpose of articulating laws. Against the empirical approach practiced during that same period, he also stressed the importance of the hypothesis – of the assumptions that made the selection of the facts possible. Finally, connected to several militant women of the time, Lacombe, sought to do what we would now call “gender history,” that is, to study the distribution of gender roles during specific periods. While anticipating several developments in the theory of history, Lacombe was yet a man of his time. He thus did not foresee that his (and his contemporaries’) contrast between observation-based and document-based science would later be challenged, some philosophers now arguing that chemists and physicists are not more able than historians to “observe” the phenomena that they describe.
历史和/作为科学:重读保罗·拉科姆
保罗·拉孔布(Paul Lacombe) 1894年出版的《从历史角度看, 与历史的关系》(De l’histoire as sur l’histoire)和《圣人历史理论手册》(Sage Handbook of Historical Theory)等书中都引用了拉孔布(Paul Lacombe) 1894年出版的《从历史角度看》(De l’histoire)。从历史的角度来看,拉孔布的工作很重要。与19世纪晚期流行的关注单一事件的观点不同,拉孔布将科学史定义为为了阐明规律而对规律的识别。与同一时期实行的经验主义方法相反,他还强调假设的重要性,即使事实选择成为可能的假设。最后,拉孔布与当时几位激进的女性有联系,试图做我们现在所说的“性别史”,也就是说,研究特定时期性别角色的分布。虽然拉孔布预见了历史理论的若干发展,但他仍然是那个时代的人物。因此,他没有预见到他(和他同时代的人)对基于观察和基于文献的科学的对比后来会受到挑战,一些哲学家现在认为化学家和物理学家并不比历史学家更有能力“观察”他们所描述的现象。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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