Population, Reproduction and IVF in New Caledonia: Exploring Sociocultural and Caring Dimensions of Sustainable Development

Q3 Social Sciences
Nicola J. Marks
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引用次数: 0

Abstract

Abstract Both sustainability and sustainable development have multiple meanings that are underpinned by diverse normative visions. Nonetheless, sustainable development is currently centre-stage at the global level. The main goal of this paper is to critically examine these important concepts, in particular their social and cultural dimensions, and to make a conceptual offering: that of ‘caring sustainable development.’ This way of thinking about sustainable development aims to grapple in a situated way with the different normative underpinnings of sustainability in order to support the building of a common future. The paper briefly examines populations, reproduction (both biological and sociocultural) and human in vitro fertilization (IVF), as important sites for thinking about caring sustainable development. It draws on research in New Caledonia examining which populations and which sociocultural social practices are encouraged or sustained, or not. It finds that historically there are many examples of things and people being neglected and not cared for, or being encouraged to ‘develop’ in problematic ways. By contrast, recent practices associated with IVF suggest ways forward that would enable caring sustainable development. Resume La durabilite et le developpement durable ont des significations multiples, qui sont sous-tendues par diverses visions normatives. Neanmoins, le developpement durable occupe actuellement une place centrale sur le plan mondial. Le but principal de cet article est d’examiner de maniere critique ces concepts importants, en particulier leurs dimensions sociales et culturelles, et de faire une contribution conceptuelle qui est celle de la notion du ‘care dans le developpement durable.’ Cette facon de penser au developpement durable vise a aborder ces differents fondements normatifs, de facon localisee, pour soutenir la construction a long terme d’un futur commun. L’article examine ensuite brievement les populations, la reproduction (a la fois biologique et socio-culturelle) et la fecondation humaine in vitro (FIV), en tant que sites importants pour penser a l’idee du ‘care’ dans le developpement durable. Il s’appuie sur la recherche en Nouvelle Caledonie pour analyser quelles populations et quelle pratiques socio-culturelles sont encouragees voire soutenues ou pas. L’article trouve que du point de vue historique, il y a de nombreux exemples de choses et de personnes qui ont ete negligees et dont on ne se preoccupait pas, ou alors qui etaient encouragees a se ‘developper’ de maniere problematique. En revanche, les pratiques recentes associees a la FIV suggerent des moyens d’aller de l’avant qui permettraient de favoriser le ‘care’ dans developpement durable.
新喀里多尼亚的人口、生殖和体外受精:探索可持续发展的社会文化和关怀层面
可持续性和可持续发展都有多种含义,这些含义被不同的规范愿景所理解。无道德、可持续发展目前是全球一级的中心舞台。本文的主要目的是批判性地审查这些重要概念,特别是其社会和文化层面,并提供概念性服务:即“关爱可持续发展”这种思考可持续发展的方式旨在以一种不同的可持续性规范性理解的方式进行,以支持建设共同的未来。该论文简要审查了人口、生殖(生物和社会文化)和人类体外受精(IVF),作为思考关爱可持续发展的重要场所。它概述了新喀里多尼亚的研究,调查哪些人口和社会文化社会习俗得到鼓励或维持,哪些没有。它发现,历史上有许多事物和人民被忽视、不关心或鼓励以问题的方式“发展”的例子。相比之下,最近与体外受精有关的做法提出了促进关爱可持续发展的前进道路。可持续性和可持续发展具有多重含义,其基础是各种规范性愿景。然而,可持续发展目前在全球一级占据中心地位。本文的主要目的是批判性地审查这些重要概念,特别是其社会和文化层面,并对“可持续发展中的关爱”概念作出概念性贡献这种可持续发展思维方式旨在以本地化的方式解决这些不同的规范基础,以支持共同未来的长期建设。然后,本文简要回顾了人口、生殖(生物和社会文化)和体外人类怀孕(IVF),作为思考可持续发展中“关爱”理念的重要场所。它利用新喀里多尼亚的研究来分析哪些人口和社会文化习俗得到鼓励或支持。文章发现,从历史的角度来看,有许多事情和人被忽视,不被关心,或者被鼓励以问题的方式“发展”。然而,最近与体外受精相关的实践提出了促进可持续发展中“护理”的前进道路。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
4
审稿时长
52 weeks
期刊介绍: PORTAL Journal of Multidisciplinary International Studies is a fully peer reviewed journal with two main issues per year, and is published by UTSePress. In some years there may be additional special focus issues. The journal is dedicated to publishing scholarship by practitioners of—and dissenters from—international, regional, area, migration, and ethnic studies. Portal also provides a space for cultural producers interested in the internationalization of cultures. Portal is conceived as a “multidisciplinary venture,” to use Michel Chaouli’s words. That is, Portal signifies “a place where researchers [and cultural producers] are exposed to different ways of posing questions and proffering answers, without creating out of their differing disciplinary languages a common theoretical or methodological pidgin” (2003, p. 57). Our hope is that scholars working in the humanities, social sciences, and potentially other disciplinary areas, will encounter in Portal scenarios about contemporary societies and cultures and their material and imaginative relation to processes of transnationalization, polyculturation, transmigration, globalization, and anti-globalization.
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