Moral Competence and Moral Orientation in Robots

Q3 Arts and Humanities
André Schmiljun
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引用次数: 1

Abstract

Two major strategies (the top-down and bottom-up strategies) are currently discussed in robot ethics for moral integration. I will argue that both strategies are not sufficient. Instead, I agree with Bertram F. Malle and Matthias Scheutz that robots need to be equipped with moral competence if we don’t want them to be a potential risk in society, causing harm, social problems or conflicts. However, I claim that we should not define moral competence merely as a result of different “elements” or “components” we can randomly change. My suggestion is to follow Georg Lind’s dual aspect dual layer theory of moral self that provides a broader perspective and another vocabulary for the discussion in robot ethics. According to Lind, moral competence is only one aspect of moral behavior that we cannot separate from its second aspect: moral orientation. As a result, the thesis of this paper is that integrating morality into robots has to include moral orientation and moral competence.
机器人的道德能力与道德取向
机器人伦理中目前讨论了两种主要的道德整合策略(自上而下和自下而上的策略)。我认为这两种策略都是不够的。相反,我同意Bertram F.Malle和Matthias Scheutz的观点,即如果我们不希望机器人成为社会中的潜在风险,造成伤害、社会问题或冲突,那么机器人就需要具备道德能力。然而,我主张,我们不应该仅仅将道德能力定义为我们可以随机改变的不同“要素”或“组成部分”的结果。我的建议是遵循格奥尔格·林德的道德自我的双重层面双层理论,该理论为机器人伦理学的讨论提供了更广阔的视角和另一个词汇。林德认为,道德能力只是道德行为的一个方面,我们无法将其与第二个方面分开:道德取向。因此,本文的论点是,将道德融入机器人必须包括道德取向和道德能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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